For some years, I studied how to live more in contact with nature. It was a childhood dream to see how the deep Swedish woods shed its skin through the changing seasons. During wilderness training weekend courses, I learnt to survive off beaver fat, tiny fishes, and leafy greens. Held by the wild nature, we would come together as a tribe around the smoky fire. Our teacher often described our tribe as being like one large organism, with each person acting like different parts of this one, large ‘body’. One person could hike tirelessly through the wild, so they were like the long legs. Another had a warm, embracing presence that felt so comforting when gathering firewood in the cold rain, so they were like the generous, beating heart. I was the happy belly as I made delicious food out of almost nothing. This man of the wild taught us how to be communal. One night, while sharing stories, songs and jokes around the fire, he sat down close next to me and asked in a serious voice:

Isn’t Sadomasochism Just a Club for Selfish Narcissists and Self-Sacrificing Codependents?

First, let’s unpack the question – being codependent is overstepping one’s boundaries to serve another, for example, a self-obsessed narcissist. To an outsider, it may look like the dominant is the narcissist enforcing their will onto an obedient submissive. But the concept is equally applicable the other way around when a narcissistic submissive attracts a codependent dominant that craves to give their undivided attention to the experience of another; the submissive craves to the point of suffering for the recognition of their dominant. Narcissism and codependency create a powerful polarity that can generate a lot of arousal, excitement and stress. Physiologically these states are very similar.

But is this healthy? The boring answer could be a simple yes; if there are two consenting adults, anything is okay. Consent is, after all, the difference between sadomasochism and abuse, but I want to dig deeper. A line of thinking that is functional for me is to see these sadomasochistic plays as a roleplay. Inside, one can learn about their narcissistic and codependent tendencies because I believe we all have them to some degree. But there is a danger that behaviours in the play ‘bleed’ out into other aspects of life. For example, if the dominant demands that a submissive serve them and submit their will outside the play. Or if a submissive keeps demanding the undivided attention of the dominant after they return to being equal again. The bleed is often unconscious, and a way to avoid it is to clearly define the frame for your sadomasochistic play. The benefit of exploring one’s narcissistic and codependent tendencies is that one can hopefully avoid them in other aspects of our lives – this is when sadomasochistic and esoteric eroticism become profoundly transformative.

Knowing your own darkness is the best method for dealing with the darkness of other people. One does not become enlightened by imagining figures of light but by making the darkness conscious. The most terrifying thing is to accept oneself completely.

Carl Jung
Polarity Dissolving Overtime, Slowly Melting Away

In my experience, a polarity, like narcissism and codependency, often loses its power over time. Using Jung’s language, once you have seen and understood a part of your darkness, it transforms into light. It can happen in-between two people, but also in-between a person and a particular fantasy altogether. It’s possible to get stuck and almost addicted to a specific part of one’s shadow – this can be a way to consciously or unconsciously keep the polarity as a catalysator for arousal and excitement. It is also possible that one didn’t yet encounter the subject’s core and is not ready to let it go. 

I remember a play partner and our investigation into physical suffering on what we called Sadistic Tuesdays. To this day, our explorations together have been among the most brutal I’ve ever experienced. For example, she would orgasm over and over while hanging upside-down in one leg and getting marked with a harsh single-tail whip. She was never a helpless victim but oh so empowered. Outside our play, she had a high-stress/reward job, literally being responsible for the lives of others, and a passion for endurance sports. Sadomasochism was her escape that brought her balance. But the stress from her job escalated, so she burnt out, got put on sick leave, and our play slowed down. We often talked about continuing our exploration once she recovered. We both missed the intensity. Eventually, she returned to her work and our play. Half a year passed, and she burnt out again, so we slowed down again. But she never returned to her job; instead, she started studying art. Her life shifted, and the longing for another Sadistic Tuesday never returned. She is still queer, deviant and adventurous, but it’s as if this polarity was discharged.

A Parody of Reality

But there is also an entirely different perspective – that our conscious darkness isn’t reality but rather a parody of the greater darkness in our world. So roleplaying the narcissist and the codependent becomes a rebellion against a capitalistic society. Similar to Theatre of the Absurd that emerged from post-World War II Europe to investigate the evils of humanity. Or all the gruesome horror movies in the wake of the Vietnam War. And making this parody becomes a way to understand and reclaim ownership of one’s darkness.

In a meeting with a new play partner, I find it interesting to see if my role will be more narcissistic or codependent. When I’m codependent, I find myself deeply fascinated by my partner’s journey. When I’m narcissistic, I tend to focus more on my physical pleasure, which requires much more trust as a dominant to allow myself to be that selfish. During my time in the dark winter woods, I never felt much interest in narcissism, codependency, or sadomasochism. I think it is because I didn’t focus on myself but on my tribe and our simple life. This confirms my old belief that an attraction to sadomasochism can be understood as a rational reaction in an attempt to counterbalance an ego-centred society as it offers the wisdom of some possibly ancient esoteric rituals.

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Standard Edition. Paperback. 499 pages.


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80Mb 7-day digital download. 499 pages.

It took forever, but my book is finally available—either as a printed paperback or a downloadable PDF. Watch the trailer on the left!

Dear unknown friend, to access the adult-rated material you must create a free account and log in. This is due to social media and their algorithms. Sorry for the inconvenience.

FIRST PARADOX

BEING AND DOING

SECOND PARADOX

SELF-SACRIFICE

AND SELFISHNESS

THIRD PARADOX

SELFISHNESS AND

HOLDING SPACE

FOURTH PARADOX

UNITY AND POLARITY

FIFTH PARADOX

SYMBOLS AND REALITY

FIRST RITUAL

SUBMISSION

SECOND RITUAL

DEVOTION

THIRD RITUAL

REJECTION

FOURTH RITUAL

DESIRE

FIFTH RITUAL

DEATH

“M”

Rituals and paradoxes- the intimacy of belonging in sadomasochism and esoteric eroticism by Andy Buru.

“Take my hand, follow me, be not scared, I got you”

“You do not need another guru, do not follow the man with a beard”- the words echoe in my mind when I start reading “Ritual and paradoxes- the intimacy of belonging in sadomasochism and esoteric eroticism” by Andy Buru, professional Japanese rope bondage practionner/teacher: besides almost being named guru, he indubitably takes a position of authority by publishing himself, and considering the subject matter and that I do in fact have some first hand experience of Andy (double-entendre intended) – should I not be a bit scared and keep distance?

Drawing from his extensive experience as teacher, body worker and personal life, Andy approaches the subject through a set of paradoxes that are defining sadomasochism, or “eroticization of pain and power”. These paradoxes create polarities which sadomasochism explores through careful and compassionate play with the inherent tensions that varies between individuals and the power dynamics of ”dominant/submissive”. The resulting book, a solid block of nearly 500 pages, reaches however far beyond an introduction into bdsm, a guidebook, or a collection of personal reflections.

Instead, the aim is to bring attention on esoteric qualities of sadomasochism, as in the ritualization of sexuality towards enlightenment or union with God/Divine. Sadomasochism, with its inherent polarities, has according to the author a high potentiality to address deeper needs usually associated with spirituality, such as belonging, submission, self-sacrifice, and devotion, which according to the narrative are not promoted in our pleasure-seeking western societies (“joy joy lala land”) that mostly focus on achievement and selfishness, on “doing”. The sadomasochism that Andy presents and cultivates provide thus as a contrast a safe playground to discover or further dive into meaningful and transformational states of being.

So what am I holding in my hands? First of all I cannot hinder to be seduced by the format and structure. After all, the presentation is significant when your topic is rituals, and the writing project in itself is introduced as mystic for the author: a compact volume beautifully segmented all in black and white by the paradoxes that define sadomasochism, visually chaptering the thought in numbered lemmas/verses, accompanying poetic lines followed by a clear, straightforward prose, occasionally punctuated by Andy Buru’s warm humour, at the rhythm of sneak peaks into his very intimate (at times thick and sick) diary. Abstract concepts are both cleverly illustrated and made tangible through illustrations and a selection of tastefully curated photographies taken by the author himself during his sessions, seducing with their raw beauty and display authentic vulnerability.

“Rituals and Paradoxes” is a companion to anyone’s own paths of self-/collective exploration- practical or intellectual. Andy Buru acts as a Virgilius, not taking down seven levels of hell as one might associate sadomasochism to, but truly accompanying the reader on a journey. His written edifice is a temple where the dark meanders of eros find light and love, in which the paradoxes are pillars and a room for rituals are formed/performed, and where the self is absorbed in the community. Pushing the comparison further, one might find that the fragments of experience that Andy Buru shares, at moment heavy and intense as incense, are counterparts of the vibrant paintings hanging in the side-choirs of a baroque church. (The dramatic lives of saints and martyrs, full of suffering and self-sacrifice, are after all early tangents to the world of bdsm).

The Reading of “Rituals and Paradoxes” could be an invitation into a sacred place with many shrines and as such be decisive or it may stay at the level of a mere tour, an exotic sight-seeing of deviancy and perversion, depending on maturity and receptiveness of the reader. One anecdote from the book (or should I qualify it as a votive picture in adoration for the Japanese culture and to which the author is so indebted?) may provide some evidence of the author’s expectations on the reader: a flower arrangement school in Japan, where everyone gets the degree, but you would, by paying proper attention, be aware of if you actually got to the deeper sense or not.

I think that the strength of the book comes from this sensible approach, where the mystery, despite being unfold for us and made available in words, by the end of the day needs to be “felt” as well, or to paraphrase the first paradox, “to be”. Regardless of your previous experience in bdsm or more generally within sex, or your degree of self-knowledge, the book has nonetheless something essential to offer as an invitation to discover or further explore the vast inner universe that is yourself and your sexuality, but also, by making you sensible to the esoteric dimensions involved in bdsm and thus to elevate your practice to a profoundly metaphysical act.

Yes, Andy, maybe I will take your hand, and follow you, I am not scared, you got me.