Skip to content
Skip Slider

#the human bondage

Freedom and restriction is one fundamental dynamic in the human existence. It's a paradoxical relationship. Being bound grants freedom from choice and responsibility. It challenges trust and surrender. It touches upon the experience of both belonging and loneliness. But still, fundamentally, it's always your choice. Holding this power is a paradox between expressing your own desire, and emphatically holding space for others. Shaping the body shapes the mind, altering thoughts and feelings, altering one's entire experience. How can a single rope be a symbol for so much?

#the session work

This is for YOU. Medical Massage. Bound Bodywork. Repterapi (therapeutic rope). Hypnosis. They are all ways to serve. To be a guiding hand on your journey. A safe space to let the guard down and just rest, or to face old fears, or to experience something completely new. The session work is my exploration in how to serve another in a one-on-one meeting. What I offer is the expertise that I've built up over a lifetime. As a lesson, or an experience, or something in-between. Selected, tailored, and curated just for you. You pay for my time, so I can focus on you.

#the in-between space

What is found in-between sexuality and creativity? Celebration and meditation? A tribe and the egoistic self? Life is a theatre between reality and dreams. The room is a stage. People are performers and audiences in your existence. Our culture and norms are the rules of our drama. Our personalities are the masks we wear. And what happens when all this is temporary deconstructed? Leaving space for something new to emerge. A play without dire consequences. A co-creation from our subconscious dreams. A long lost desire. A utopian vision of the future. The answer is found together.

#the man and the machine

The man and the machine is an investigation of the relationship between human biology and machine technology. The arena is art. Vibrations through a surface, like a floor or an object, become notes in a composition. While motion in space draws patterns in pitch and tempo. And pulsating bass synchronized with the human heart. I believe that technology can be a modern form of mysticism and magick. My work translates human movement and form to the digital world. The design is modular and the result is ever evolving.

#the school of tantric ropes

Why make a school? Because defining an idea is a way to make it exist, and it allows others to know what I'm talking about. Talking about rope bondage is important to me, even more, when mixing it with the Japanese legacy of Shibari & Kinbaku and then add Tantra on top of that. It quickly gets messy. The school attempts to, together with others, define the beliefs that make something Tantric Ropes and then gather around the concept. Like a tribe honouring something greater than ourselves.

about andy

My work aims to create magical rooms were people can rest, heal and grow. My tools, spirit and experience springs from neurosemantic team building, medical massage therapy, european theatre, and japanese rope art. I work with both groups and individuals, and I love the fact that the world is allowed to be complicated because that makes every meeting unique. My time in Japan engraved into me the presence, passion and embrace for the glimpse of zen that exists in every movement of life – and this I gladly share with you in a session, workshop, or with a cup of tea.
gray scale photo of naked woman

Stories of our eros (2021)

From an incestuous fantasy to a beating daydream into a heroes journey; That’s a crazy connection, I think to myself while reading a summary of psychoanalytic view on masochism. There are many wild ideas about why people are attracted to sadomasochism, and the truth is that no one really knows, but one thing is for sure; it happens mainly in the head, in the dream-like narratives between the conscious and the subconscious. Bodies bound, skins impacted, nipples clamped, and orders uttered. They are all trip-wires into the mind, or maybe the soul is a better word. A BDSM session is a joint enactment of an almost spiritual belief that upgrades mechanical sex into the mythical eros.

Tantra is the same, even if the methodology is different; that is why they marry so well together. Of course, some people enjoy spanking for the feeling of palm against buttock and intercourse primarily to make kids. But really, in my experience, most people are mesmerized by the journey rather than the footsteps. And the questions it awakes about our sexuality; What does it mean, what is the meaning, why does it feel meaningful. And the story of BDSM offers the answers with sadomasochism, exhibitionism, voyeurism, control and surrender.

black smoke coming from fire

The rising feminine by Ricky van Meer (2021)

The feminine⸺in MALE and female bodies⸺is crying to be seen, to be felt, to be loved⸺crying to be FREE. The cry for freedom is not just an unhealthy masculine trait; deep below the surface of superficial erotic polarities, it is actually the feminine that is crying… To be recognized, to be set free from the chains of consciousness. To be unleashed. The matter is aflame, the earth-mother ready to erupt, volcanic superpower ready to blow⸺a force that will shake atoms and make galaxies collide. Yet, she is afraid. Too long has she been shamed, too long has she been separated. Too long has she been told she is not enough, not worthy. Too long have the words and swords of men kept her at bay for fear of death. Too long, she has believed love will leave her if she fully comes alive. But it is time.

Workshop: Bonding rituals (2021)

Rope bondage is excellent for exploring power and surrender and provides many interesting technical challenges for suspensions. There is the Japanese heritage with its aesthetics, narratives, and patterns. And finally, there is the communal practice. To join together and explore the ritual practice of being bound.

Consensual non-consent (2021)

I recently wrote a musing on consent as feeling together, and this week the follow-up question is, can I consent to not “using” consent? And what does it mean to “use” consent? I first encountered consensual non-consent in my early years of BDSM when living in Montreal. It was part of the old-school, or old guard, acting out a fantasy of the Victorian household, much like the Story of O (a book), in its investigation of erotic enslavement. The basic idea is that the submissive is surrendering all control over the play. So there are no safe words. I’ve met countless submissives claiming that they can only truly let go if there is consensual non-consent. Because if they continuously need to evaluate the situation by asking themselves if this is what they want, then how can they ever surrender? So they dream about trusting and dedicating themselves entirely to a dominant.

Aftercare for vulnerable dominants (2021)

A rope bondage scene is a story that unfolds another world. We take off the uniforms of the everyday-life. Uniforms are given to us, indicating our place in the global hierarchy. To make us feel safe. In the story, I’m allowed to be someone else. It’s often a parody that helps me cope with all the stupid power games of reality. I’ve learned a magical ritual over the past decades to create this rift into the otherworldly. It allows me, the one tying, to enjoy magnificent power, a power given to me in the form of another’s submission, suffering, and surrender. In return, I take them on a journey that they never could venture alone. Aftercare is the return, to the conventional, to the equal, to the status quo. It is commonly said that the submissive is the one in need of aftercare from the dominant. But I don’t agree, not in the way that I play and teach BDSM. Let me explain why.

Three polarities in kink and sexuality (2021)

I’m on a continuous journey to understand kink and sexuality. In this work, I dig around in various subcultures, philosophy, psychology, religion and spirituality to find models that explain why I and others behave as we do. The abbreviation BDSM(F) is one way that splits kinky sexuality into bondage, dominance-submission (DS), sadism-masochism (SM), and sometimes adding an F for fetish. It is a helpful umbrella to gather under as a subculture, and it is kind of clear because it tells what is in focus. For example, DS on the power dynamic, while SM on the pain and suffering. But I think it’s less helpful in explaining why. Acting as a gateway teacher, I sometimes simplify it into kink, that everyone has something that makes them tick, maybe a taboo, that they are excited and curious about. Or maniac, as they would say in Japan. And I think everyone does, and it’s healthy to honour that inside oneself consciously. Anyhow, I’ve recently found another way to look at things when reading the book, The Essential Papers on Masochism. It’s a condensed summary of 900 academic pages outlining what psychoanalysts have been writing about masochism from 1915 to 2005. While I don’t think psychoanalysis is the best tool to build a society, I think it makes a brave attempt at understanding the human psyche. It is hilarious that Freud said that only a few percentages of humanity are possible to analyze and change, while the rest, I assume, are a fixed product of the environment. Okay, enough taking distance from Freud and co, because I think the seed they planted in me is valuable after all.

To consent is to feel together (2021)

When talking about consent, I often claim that trust is more important than consent. The modern usage of the word is to agree, often by defining the terms of the agreement. I’m okay with this, but not with that. The Swedish word we use is ‘samtycke’; ‘sam’ means together, and ‘tycke’ is ‘opinion’ often related to thought. When people practice consent, it often seems to be defining what I want and what I don’t want because it’s important to get what one wants, right? Looking at the origins of the word, I think it offers another usage. The English word has two components; ‘con’ that means with or together, and ‘sent’, from the Old French ‘sentire’, that is to feel. To feeling together and I find this so much more beautiful.

A dedication to drooling (2021)

I have to admit that drooling, hypersalivation, and ptyalism fascinates me. It is probably my second biggest kink after rope bondage, and let me try to digest why. Drooling is ultimately about losing control of our bodily functions, our appearance, and our social status. Animals, like Pavlov dogs, drool before feeding, and so does infants before they learn to control themselves, to adhere to our social normals of cleanliness. Residues leaving the body doesn’t belong in the public realm. Urine, faecal matter, and menstrual blood belong in the lavatories, while barfing, farting, sneezing, and crying are expected to be discreet. Salivation is on the borderline in between. Losing control is a degradation into something more animalistic that takes one step further away from the order and cleanliness of civilizations and gods. In a BDSM play, it can be both surrendering to the present moment and submission to a dominants desire—allowing oneself to lose part of their humanity.

Some days you’re the pigeon and some days, you are the statue (2021)

There is an expression I Like to humorously muse to, “Some days you’re the pigeon and some days, you’re the statue.” A phrase more appropriate for comfort on a bad day. However, it is the first thing that came to my mind this morning when reflecting on last night’s Shibari workshop.

Common pitfalls when playing with pain (2021)

Pain is both personal and relational. Let me explain what I mean. It is personal because it is subjective. No one can ever feel your pain. They can empathically imagine your experience but never actually feel it. In this way, we are all utterly alone in the end. But it is also relational because how we experience pain is greatly influenced by how we relate to its source. Therefore the relationship between the dominant and the submissive is fundamentally essential. In this musing, I want to write about three archetypical pain relationships.

Playing with persona (2021)

Sometimes I wonder how my sessions and workshop are or can be a step on a personal development journey. BDSM and kink offer a safer place to pause and play outside everyday life, as I have written about many times before, for example, in this text. I often encourage my clients and participants to set an intention in the form of a persona: someone or something they want to explore being in contact with. What they pick varies wildly. Some people want to be more connected with their pleasure, so they go for maybe a greedy whore. Others want to let go of control and stop the non-stop doing, so they decide for almost an object, like a slave or a good boy. Or they might be curious about a gender-role they left behind and pick something traditional and super feminine, like the princess waiting for her knight in shining armour. I find it refreshing that people often choose a persona with a negative connotation to it. Maybe it is a way to defend who they are, or perhaps it’s a sign of them feeling safe, so they dear to be drawn to this other way of being.

Interview: Creating Spaces. Where BDSM meets Art (2021)

In this episode, we talk about a project that is very dear to Andy: The amazing conscious kink event series “Salongen” (“The Parlour”) where BDSM and art meet. These play parties will be taking place in a theatre setting and are a co-production of Andy Buru and colleagues from theatre and opera. Listen to the interview to discover some of the secret ingredients of this playful artistic project.

Fucking to Wagner and Flirting with Mozart, on the book Deviant Opera (2021)

I recently finished the book Deviant Opera: Sex, Power, and Perversion on Stage by Axel Englund, a literature professor at Stockholm University. It examines the triangular relationship between opera, BDSM and non-consensual power games. I don’t know much about opera; I attended one classical opera in Venice fifteen years ago, and more recently, Satyagraha (1985) by Philip Glass. Axel tells the story about two forms of opera, classical and directors opera. The latter being a modern interpretation of the originals, sometimes deviant, sometimes flirting with BDSM symbolism. The reason for doing so is to shine a light on the often non-consensual power games of traditional opera that tell stories of sex and violence in a glorifying and eroticizing manner. Opera can be seen as the musical journey of many orgasmic crescendos in brothel-like golden-velvet-red interiors.