Even if I mainly strive to capture the symbolic soul in my sessions, the reality of the body is still equally important. I love to twist, bend and shape it. To exaggerate some aspects and zoom attention in on others through subtle movements. The goal in this is not to satisfy the gaze of an external audience – that would make it pornography. Instead, it is to help direct one’s own gaze inwards.

Proprioception is the self-awareness of the body in time and space. It’s the sense of direction in the joints, extension in the limbs and the balance of tension in the muscles. Since my years in medical massage school, I’m still in awe of how many muscles are involved in, say, flexing the arm. Everyone knows about the bicep from doing curls at the gym; that’s the protagonist, the main actor. But equally important is the tricep that smoothes out the movement; that’s the antagonist. Without it, a bicep curl would be like releasing a catapult. That’s just the start because there are ten, twenty, maybe fifty other muscles supporting this one movement, from stabilising the shoulders to counterbalancing the hips. All at once during any movement, there is a lot of information produced about velocity, direction, resistance. I find the orchestration of proprioception nothing less than elegance and grace in somatic form. It is easy to recognise in a professional dancer, but I can see this in everyone.

The act of twisting and bending serves as a means of communication between the bound one and myself, as it impacts their sense of self. My intention is for them to experience their own inner beauty. By using their bound hands to slightly lift their shoulders and gently twist their spine off-centre, the effect is vastly different than simply leaving their hands centred in front of their chest. Maybe just maybe, this subtle emotional shift is felt, evidenced by a rise in their eyebrows and a moan or release of tension on the path towards submission and surrender.

Enhancing Reality By Symbolic Actions

The rituals we involve in our sadomasochistic play aid in this transformation. Careful preparation beforehand when stepping into a steaming hot bath to scrub the body clean and let the mind melt away. The choice of clothing, from buying, washing, folding, and perfuming them in a seductive scent before wrapping them in silk paper. Watching oneself in the mirror as the hair is braided, makeup applied, and clothing unwrapped. The deliberate steps taken into this new, yet familiar space where one allows oneself to be seen – by themselves, by their partner, and by those who witness the exchange. This is the foundation of much of my sadomasochistic play, and it’s why I prefer the traditional Japanese rope that I bring home from my visits to Tokyo, my hand-dyed blindfold fabric and my terribly expensive black-and-white Leica camera. These carefully handpicked tools demonstrate my level of care within the limitations of my budget, similar to antique utensils used in tea ceremonies. I’m sure there are even much better tools from a technical perspective, but I care about the sentimental value much more. Perhaps it’s this level of investment that makes my eroticism esoteric? Without it, duct tape bondage would do just fine.

Paying The Attention They Deserve

I want my partner to feel unique by knowing that I see every little detail of the tie, their body and their emotional state. That all is exposed to my gaze. I want them to trust me to shape this beautiful journey that we partake in together. Paradoxically, this scenario is both safe and exposed. If my partner allows me to reshape the image they have of themselves and I still see them as beautiful, they will feel beautiful and therefore be more beautiful. Such is the circular, ironic nature of beauty.

By shaping the body, I shape the experience. For instance, spreading one’s legs to draw attention to the genitals may be perceived as vulgar. Conversely, tying the knees together to symbolise innocence and insecurity, and then spreading the feet to highlight the curling of toes during arousal is an alternative. Suspending the body midair brings a sense of three-dimensionality, making everything more extreme, bending against gravity. While I’m uncertain if this enhances the experience, the added physical tension can both intensify and diminish the emotional experience. However, it needs to be on the edge where a shift begins to take place. Furthermore, the bondage has a significant impact on the body, as it serves as a physical reminder that this moment cannot last forever. It is also a philosophical reminder of the transience of the play.

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Standard Edition. Paperback. 499 pages.


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80Mb 7-day digital download. 499 pages.

It took forever, but my book is finally available—either as a printed paperback or a downloadable PDF. Watch the trailer on the left!

Dear unknown friend, to access the adult-rated material you must create a free account and log in. This is due to social media and their algorithms. Sorry for the inconvenience.

FIRST PARADOX

BEING AND DOING

SECOND PARADOX

SELF-SACRIFICE

AND SELFISHNESS

THIRD PARADOX

SELFISHNESS AND

HOLDING SPACE

FOURTH PARADOX

UNITY AND POLARITY

FIFTH PARADOX

SYMBOLS AND REALITY

FIRST RITUAL

SUBMISSION

SECOND RITUAL

DEVOTION

THIRD RITUAL

REJECTION

FOURTH RITUAL

DESIRE

FIFTH RITUAL

DEATH

“M”

Rituals and paradoxes- the intimacy of belonging in sadomasochism and esoteric eroticism by Andy Buru.

“Take my hand, follow me, be not scared, I got you”

“You do not need another guru, do not follow the man with a beard”- the words echoe in my mind when I start reading “Ritual and paradoxes- the intimacy of belonging in sadomasochism and esoteric eroticism” by Andy Buru, professional Japanese rope bondage practionner/teacher: besides almost being named guru, he indubitably takes a position of authority by publishing himself, and considering the subject matter and that I do in fact have some first hand experience of Andy (double-entendre intended) – should I not be a bit scared and keep distance?

Drawing from his extensive experience as teacher, body worker and personal life, Andy approaches the subject through a set of paradoxes that are defining sadomasochism, or “eroticization of pain and power”. These paradoxes create polarities which sadomasochism explores through careful and compassionate play with the inherent tensions that varies between individuals and the power dynamics of ”dominant/submissive”. The resulting book, a solid block of nearly 500 pages, reaches however far beyond an introduction into bdsm, a guidebook, or a collection of personal reflections.

Instead, the aim is to bring attention on esoteric qualities of sadomasochism, as in the ritualization of sexuality towards enlightenment or union with God/Divine. Sadomasochism, with its inherent polarities, has according to the author a high potentiality to address deeper needs usually associated with spirituality, such as belonging, submission, self-sacrifice, and devotion, which according to the narrative are not promoted in our pleasure-seeking western societies (“joy joy lala land”) that mostly focus on achievement and selfishness, on “doing”. The sadomasochism that Andy presents and cultivates provide thus as a contrast a safe playground to discover or further dive into meaningful and transformational states of being.

So what am I holding in my hands? First of all I cannot hinder to be seduced by the format and structure. After all, the presentation is significant when your topic is rituals, and the writing project in itself is introduced as mystic for the author: a compact volume beautifully segmented all in black and white by the paradoxes that define sadomasochism, visually chaptering the thought in numbered lemmas/verses, accompanying poetic lines followed by a clear, straightforward prose, occasionally punctuated by Andy Buru’s warm humour, at the rhythm of sneak peaks into his very intimate (at times thick and sick) diary. Abstract concepts are both cleverly illustrated and made tangible through illustrations and a selection of tastefully curated photographies taken by the author himself during his sessions, seducing with their raw beauty and display authentic vulnerability.

“Rituals and Paradoxes” is a companion to anyone’s own paths of self-/collective exploration- practical or intellectual. Andy Buru acts as a Virgilius, not taking down seven levels of hell as one might associate sadomasochism to, but truly accompanying the reader on a journey. His written edifice is a temple where the dark meanders of eros find light and love, in which the paradoxes are pillars and a room for rituals are formed/performed, and where the self is absorbed in the community. Pushing the comparison further, one might find that the fragments of experience that Andy Buru shares, at moment heavy and intense as incense, are counterparts of the vibrant paintings hanging in the side-choirs of a baroque church. (The dramatic lives of saints and martyrs, full of suffering and self-sacrifice, are after all early tangents to the world of bdsm).

The Reading of “Rituals and Paradoxes” could be an invitation into a sacred place with many shrines and as such be decisive or it may stay at the level of a mere tour, an exotic sight-seeing of deviancy and perversion, depending on maturity and receptiveness of the reader. One anecdote from the book (or should I qualify it as a votive picture in adoration for the Japanese culture and to which the author is so indebted?) may provide some evidence of the author’s expectations on the reader: a flower arrangement school in Japan, where everyone gets the degree, but you would, by paying proper attention, be aware of if you actually got to the deeper sense or not.

I think that the strength of the book comes from this sensible approach, where the mystery, despite being unfold for us and made available in words, by the end of the day needs to be “felt” as well, or to paraphrase the first paradox, “to be”. Regardless of your previous experience in bdsm or more generally within sex, or your degree of self-knowledge, the book has nonetheless something essential to offer as an invitation to discover or further explore the vast inner universe that is yourself and your sexuality, but also, by making you sensible to the esoteric dimensions involved in bdsm and thus to elevate your practice to a profoundly metaphysical act.

Yes, Andy, maybe I will take your hand, and follow you, I am not scared, you got me.