I meet R at a New Year’s party in the Balinese jungle. We dance our way into ecstasy together. At sunrise, we cruise home through the villages of Ubud. The streets are lined with drunken dub-stepping Balinese. The street dogs feast on yesterday’s offerings. My arms are wrapped around her waist to maintain the intimacy of the night. We share a fascination with life and death. Without death, we would not be alive and hiding from death is also hiding from life. A few days later, I tie her up, and the bond of trust grows in strength. I am convinced that embodied trust is more important than consent. Be that in a dominant or submissive role. Trust in our shared love. Without it, I can’t go deep. 

A few more days pass, and we are sitting naked across from each other in the large four-poster bed. Smeared in lemongrass and coconut oil to keep dengue at bay. Outside, the colourful nature is impossible to ignore, as always in Bali. R’s house is in a small garden on a quiet back street in Ubud. Mango trees, coconut palms and flower bushes create an almost impenetrable wall. The rain from a few hours ago still dribbles in streams and canals. Toads, geckos and roosters maintain a constant carpet of sound. There are still a couple of hours until sunset. Between us lie two dozen small purple-grey long-stemmed mushrooms. We take turns eating them while comparing our past psychedelic drug experiences. 

We lie side by side. Waiting. As in hypnosis, time begins to stand still. Small details fill my entire consciousness. The scent of her hair. I close my eyes and imagine her hair growing and weaving around my whole being like a pupated caterpillar. The feeling is reminiscent of floating in my vacuum bed. But stronger. All reasoning and analysing thoughts have stopped with time. From the cocoon, I was born with crossed legs and a bare chest. A newborn vibrating baby. R’s body has transformed into the colourful caterpillar with a ring of eyes around her large mouth. The mouth sucks a pulsating greenish glow into my throat. Each pulse propagates through her body and grows like gilded threads out of her back and into the nature around us. Suddenly I hear her voice asking if I’m scared. I haven’t even thought about it, but I’m thinking about it. No, I’m not afraid. I feel the trust. In her. In Bali. In life in general. She says I’m beautiful.

Then I feel her hands sink into me. Through my flesh and skin. Into the vibrant green. And she fills me with a blue-purple light. I continue to vibrate as an ecstatic feeling spreads through my body. A thought strikes me. I haven’t lost control. I have handed it over. My image of reality has been replaced by another. And a strong sense of submission has set in. To the life manifested in her. About then, I open my eyes, and the room with the four-poster bed is back. R sits next to me with her legs crossed and her hands on me. She sings a song without words or meaning. 

Darkness settles outside, and the rain falls heavily. We go out into the garden and lie down under the mango tree. I curl up next to her. My mouth and tongue find their way between her legs. I lick, bite and tear her sex. Like an animal. More and more excited. Every now and then, she grabs my neck or hair to calm me down. And again, her hands sink through my shell and touch my soul. Her fingers form beautiful patterns inside me. Patterns that soon grow bigger than my body. Soon she painted the whole sky with our union. Around us in the shadows, little devils dance in circles, around and around they go. Celebrating us, protecting us from the surrounding world.

Afterwards, we drink coconut water and eat raw food desserts in bed. Unclear if the spirit of the mushrooms has yet to leave us. Our conversation is about trust, symbolism and submission. But they are only words that are inadequate to capture our shared experience. When I walk out into the night, I’m no longer afraid of the dark. The little devils are still there, dancing to keep me safe. To remind me of the embodied trust we shared.

40 

Standard Edition. Paperback. 499 pages.


20 

80Mb 7-day digital download. 499 pages.

It took forever, but my book is finally available—either as a printed paperback or a downloadable PDF. Watch the trailer on the left!

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FIRST PARADOX

BEING AND DOING

SECOND PARADOX

SELF-SACRIFICE

AND SELFISHNESS

THIRD PARADOX

SELFISHNESS AND

HOLDING SPACE

FOURTH PARADOX

UNITY AND POLARITY

FIFTH PARADOX

SYMBOLS AND REALITY

FIRST RITUAL

SUBMISSION

SECOND RITUAL

DEVOTION

THIRD RITUAL

REJECTION

FOURTH RITUAL

DESIRE

FIFTH RITUAL

DEATH

“M”

Rituals and paradoxes- the intimacy of belonging in sadomasochism and esoteric eroticism by Andy Buru.

“Take my hand, follow me, be not scared, I got you”

“You do not need another guru, do not follow the man with a beard”- the words echoe in my mind when I start reading “Ritual and paradoxes- the intimacy of belonging in sadomasochism and esoteric eroticism” by Andy Buru, professional Japanese rope bondage practionner/teacher: besides almost being named guru, he indubitably takes a position of authority by publishing himself, and considering the subject matter and that I do in fact have some first hand experience of Andy (double-entendre intended) – should I not be a bit scared and keep distance?

Drawing from his extensive experience as teacher, body worker and personal life, Andy approaches the subject through a set of paradoxes that are defining sadomasochism, or “eroticization of pain and power”. These paradoxes create polarities which sadomasochism explores through careful and compassionate play with the inherent tensions that varies between individuals and the power dynamics of ”dominant/submissive”. The resulting book, a solid block of nearly 500 pages, reaches however far beyond an introduction into bdsm, a guidebook, or a collection of personal reflections.

Instead, the aim is to bring attention on esoteric qualities of sadomasochism, as in the ritualization of sexuality towards enlightenment or union with God/Divine. Sadomasochism, with its inherent polarities, has according to the author a high potentiality to address deeper needs usually associated with spirituality, such as belonging, submission, self-sacrifice, and devotion, which according to the narrative are not promoted in our pleasure-seeking western societies (“joy joy lala land”) that mostly focus on achievement and selfishness, on “doing”. The sadomasochism that Andy presents and cultivates provide thus as a contrast a safe playground to discover or further dive into meaningful and transformational states of being.

So what am I holding in my hands? First of all I cannot hinder to be seduced by the format and structure. After all, the presentation is significant when your topic is rituals, and the writing project in itself is introduced as mystic for the author: a compact volume beautifully segmented all in black and white by the paradoxes that define sadomasochism, visually chaptering the thought in numbered lemmas/verses, accompanying poetic lines followed by a clear, straightforward prose, occasionally punctuated by Andy Buru’s warm humour, at the rhythm of sneak peaks into his very intimate (at times thick and sick) diary. Abstract concepts are both cleverly illustrated and made tangible through illustrations and a selection of tastefully curated photographies taken by the author himself during his sessions, seducing with their raw beauty and display authentic vulnerability.

“Rituals and Paradoxes” is a companion to anyone’s own paths of self-/collective exploration- practical or intellectual. Andy Buru acts as a Virgilius, not taking down seven levels of hell as one might associate sadomasochism to, but truly accompanying the reader on a journey. His written edifice is a temple where the dark meanders of eros find light and love, in which the paradoxes are pillars and a room for rituals are formed/performed, and where the self is absorbed in the community. Pushing the comparison further, one might find that the fragments of experience that Andy Buru shares, at moment heavy and intense as incense, are counterparts of the vibrant paintings hanging in the side-choirs of a baroque church. (The dramatic lives of saints and martyrs, full of suffering and self-sacrifice, are after all early tangents to the world of bdsm).

The Reading of “Rituals and Paradoxes” could be an invitation into a sacred place with many shrines and as such be decisive or it may stay at the level of a mere tour, an exotic sight-seeing of deviancy and perversion, depending on maturity and receptiveness of the reader. One anecdote from the book (or should I qualify it as a votive picture in adoration for the Japanese culture and to which the author is so indebted?) may provide some evidence of the author’s expectations on the reader: a flower arrangement school in Japan, where everyone gets the degree, but you would, by paying proper attention, be aware of if you actually got to the deeper sense or not.

I think that the strength of the book comes from this sensible approach, where the mystery, despite being unfold for us and made available in words, by the end of the day needs to be “felt” as well, or to paraphrase the first paradox, “to be”. Regardless of your previous experience in bdsm or more generally within sex, or your degree of self-knowledge, the book has nonetheless something essential to offer as an invitation to discover or further explore the vast inner universe that is yourself and your sexuality, but also, by making you sensible to the esoteric dimensions involved in bdsm and thus to elevate your practice to a profoundly metaphysical act.

Yes, Andy, maybe I will take your hand, and follow you, I am not scared, you got me.