I have a rather radical perspective on love and relationships. One that isn’t for everyone. But it may inspire you when you are in the mood for love rather than relationships. It indeed affected me. Hollywood has kidnapped the word love, which is why relating is challenging in modern-day life. They have used it to sell romantic comedies and reality shows. They want us to buy into the belief of the princess who marries their prince and lives happily ever after. Sure, I can see this as a kinky roleplay of unconditional belonging, but this is pure fantasy, not reality. True love is something else. The view of love I wish to present has more in common with the orthodox Christian view. That is, to give without expecting anything in return. Like a parent provides for their child. Of course, they do receive something in return, but it is something different, something asymmetrical. This is love.

Then there is the falling in love. That period of butterflies in the tummy, the passionate fire, obsessive thoughts, the whole madness of it all. I believe one must be good at falling in love in order to explore eroticism. The ability to let someone else become the entirety of reality and expecting the same in return. This requires vast intimacy and vulnerability. 

I once read a study explaining the evolutionary function of falling in love. Apparently, we humans generally do better to hang out with people more similar to ourselves – life becomes more predictable, safer. However, too much of this causes in-breeding, which nature does not like. Falling passionately in love makes people take more risks, to gravitate towards the village on the other side of the old forest, the less familiar, more exotic. People usually stay under this kind of spell for two years, enough time to create less inbred offspring.

Hollywood confuses the two: acting out love and falling in love.

The ability to let oneself fall in love brushes up against a challenging paradox: can we allow ourselves to flirt with insecurity? Can we choose safety over bravery, knowing over not knowing? Love in and of itself does not form relationships, after all, as love exists without expectations. Relationships are all about the safety of expectations, knowing what I will give and receive and that I will be safe. Never alone. Yet the uncomfortable truth is that knowing is not very exciting or attractive, whereas desiring, hoping, the unknown – those are sexy. It’s the foreplay to knowing. The desire of wanting to consume and be consumed. Not knowing if we will get each other in the end or not. This is what makes the air vibrate. Not knowing if my kiss will be returned has a different quality than receiving a safe hug. But what happens to desire in the context of safety and the known – as relationship expert Esther Perel wonders, Is it even possible to desire something we already have?

Safe knowing and adventurous desire are in constant conflict.

Relationships have always been about safety. Traditionally this has looked like starting a family and ensuring its survival. Looking for sexual adventure is a modern thing. Having a relationship can be about either safety or desire, and switching back and forth between the two can be complicated to do naturally. That’s where conscious and consensual play comes in. Sadomasochism and esoteric eroticism offer avenues to explore these edges. 

Before embarking on this kind of play, however, it is essential to be clear about why one wants to relate to others. A practical solution to this conundrum that modern society has created is separating friends and lovers. Finding both in one person is tricky. People often struggle with this. To find and maintain desire while building the safety of a relationship with kids, cars and a house. Some people wait until the children get old enough to focus on desire again, or to separate and look for excitement elsewhere. Some find lovers on the side. But the key is to allow insecurity by acknowledging that building safety will not lead to desire.

40 

Standard Edition. Paperback. 499 pages.


20 

80Mb 7-day digital download. 499 pages.

It took forever, but my book is finally available—either as a printed paperback or a downloadable PDF. Watch the trailer on the left!

Dear unknown friend, to access the adult-rated material you must create a free account and log in. This is due to social media and their algorithms. Sorry for the inconvenience.

FIRST PARADOX

BEING AND DOING

SECOND PARADOX

SELF-SACRIFICE

AND SELFISHNESS

THIRD PARADOX

SELFISHNESS AND

HOLDING SPACE

FOURTH PARADOX

UNITY AND POLARITY

FIFTH PARADOX

SYMBOLS AND REALITY

FIRST RITUAL

SUBMISSION

SECOND RITUAL

DEVOTION

THIRD RITUAL

REJECTION

FOURTH RITUAL

DESIRE

FIFTH RITUAL

DEATH

“M”

Rituals and paradoxes- the intimacy of belonging in sadomasochism and esoteric eroticism by Andy Buru.

“Take my hand, follow me, be not scared, I got you”

“You do not need another guru, do not follow the man with a beard”- the words echoe in my mind when I start reading “Ritual and paradoxes- the intimacy of belonging in sadomasochism and esoteric eroticism” by Andy Buru, professional Japanese rope bondage practionner/teacher: besides almost being named guru, he indubitably takes a position of authority by publishing himself, and considering the subject matter and that I do in fact have some first hand experience of Andy (double-entendre intended) – should I not be a bit scared and keep distance?

Drawing from his extensive experience as teacher, body worker and personal life, Andy approaches the subject through a set of paradoxes that are defining sadomasochism, or “eroticization of pain and power”. These paradoxes create polarities which sadomasochism explores through careful and compassionate play with the inherent tensions that varies between individuals and the power dynamics of ”dominant/submissive”. The resulting book, a solid block of nearly 500 pages, reaches however far beyond an introduction into bdsm, a guidebook, or a collection of personal reflections.

Instead, the aim is to bring attention on esoteric qualities of sadomasochism, as in the ritualization of sexuality towards enlightenment or union with God/Divine. Sadomasochism, with its inherent polarities, has according to the author a high potentiality to address deeper needs usually associated with spirituality, such as belonging, submission, self-sacrifice, and devotion, which according to the narrative are not promoted in our pleasure-seeking western societies (“joy joy lala land”) that mostly focus on achievement and selfishness, on “doing”. The sadomasochism that Andy presents and cultivates provide thus as a contrast a safe playground to discover or further dive into meaningful and transformational states of being.

So what am I holding in my hands? First of all I cannot hinder to be seduced by the format and structure. After all, the presentation is significant when your topic is rituals, and the writing project in itself is introduced as mystic for the author: a compact volume beautifully segmented all in black and white by the paradoxes that define sadomasochism, visually chaptering the thought in numbered lemmas/verses, accompanying poetic lines followed by a clear, straightforward prose, occasionally punctuated by Andy Buru’s warm humour, at the rhythm of sneak peaks into his very intimate (at times thick and sick) diary. Abstract concepts are both cleverly illustrated and made tangible through illustrations and a selection of tastefully curated photographies taken by the author himself during his sessions, seducing with their raw beauty and display authentic vulnerability.

“Rituals and Paradoxes” is a companion to anyone’s own paths of self-/collective exploration- practical or intellectual. Andy Buru acts as a Virgilius, not taking down seven levels of hell as one might associate sadomasochism to, but truly accompanying the reader on a journey. His written edifice is a temple where the dark meanders of eros find light and love, in which the paradoxes are pillars and a room for rituals are formed/performed, and where the self is absorbed in the community. Pushing the comparison further, one might find that the fragments of experience that Andy Buru shares, at moment heavy and intense as incense, are counterparts of the vibrant paintings hanging in the side-choirs of a baroque church. (The dramatic lives of saints and martyrs, full of suffering and self-sacrifice, are after all early tangents to the world of bdsm).

The Reading of “Rituals and Paradoxes” could be an invitation into a sacred place with many shrines and as such be decisive or it may stay at the level of a mere tour, an exotic sight-seeing of deviancy and perversion, depending on maturity and receptiveness of the reader. One anecdote from the book (or should I qualify it as a votive picture in adoration for the Japanese culture and to which the author is so indebted?) may provide some evidence of the author’s expectations on the reader: a flower arrangement school in Japan, where everyone gets the degree, but you would, by paying proper attention, be aware of if you actually got to the deeper sense or not.

I think that the strength of the book comes from this sensible approach, where the mystery, despite being unfold for us and made available in words, by the end of the day needs to be “felt” as well, or to paraphrase the first paradox, “to be”. Regardless of your previous experience in bdsm or more generally within sex, or your degree of self-knowledge, the book has nonetheless something essential to offer as an invitation to discover or further explore the vast inner universe that is yourself and your sexuality, but also, by making you sensible to the esoteric dimensions involved in bdsm and thus to elevate your practice to a profoundly metaphysical act.

Yes, Andy, maybe I will take your hand, and follow you, I am not scared, you got me.