I find it so sad when people see being submissive as weak, as it’s the losing end on a scale. Trusting and surrendering in the hands of another requires tremendous strength and bravery. It is even sadder when the connection between being submissive, feminine, and weak is made. I believe that the feminine is stronger in polarity than in unity. But we are living in a world that glorifies consensual masculinity. Non-consensual masculinity is luckily on the decline, at least in Scandinavia. But generally, ours is a world of doing, constant progress, and exploitation. There is a great longing for balance. In all genders, I believe. I’ve written about this so many times, from my sometimes overly logical mind, so when I found this text by my friend Ricky van Meer, a true poet, I wanted to publish it.

The FEMININE is hurting

The feminine⸺in MALE and female bodies⸺is crying to be seen, to be felt, to be loved⸺crying to be FREE. The cry for freedom is not just an unhealthy masculine trait; deep below the surface of superficial erotic polarities, it is actually the feminine that is crying… To be recognized, to be set free from the chains of consciousness. To be unleashed. The matter is aflame, the earth-mother ready to erupt, volcanic superpower ready to blow⸺a force that will shake atoms and make galaxies collide. Yet, she is afraid. Too long has she been shamed. Too long has she been separated. Too long has she been told she is not enough, not worthy. Too long have the words and swords of men kept her at bay for fear of death. For too long, she has believed love will leave her if she fully comes alive. But it is time.

It is time to come alive

To all the witches, I want to say⸺to all the fairies, the mothers, the daughters and the temptresses, the goddesses and the warriors; to all the little girls and the sacred whores, the seductresses, huntresses and the maidens, the sirens, the wild women, the queens and the crones; to all the sages and the mystics, the enigmas, the angels, the priestesses and the lovers, I want to say; You are WILD. You are the bursting life in raging rivers and shuttering storms, the thundering force in volcanic tornados and ferocious tsunamis; you are the strike of lightning, the roses in the rain and the flames of the fire that once burned you; you are the life in ecstatic births, the song of the birds and of the sea, the voluptuous forests and the breadth of our planet, the secrets in the ice, the smile of a newborn, and the tears of death; you are the twinkle in the eye, the butterfly on the moon, the love of a mother and the beauty of a beloved disappearing into the sunset; you are the life in the matter of love, the beating of the heart, the dancing of dust, the sweat, the semen and the blood; you are the life in the core of atoms, the kiss of the sun and the poetry that matters; you are the life in the mythology of dragons and the deep dark cosmic power of black holes and supernovas that will penetrate the night sky for eternity!

You ARE that life

So why are you hiding? Come alive, RISE! I know you are ready to burst, ready to emerge like a fucking six-winged dragon, destroying all the bounds with which our petty minds had you fooled to believe you were ever captured and you were somehow a lesser force than the big bang that sprung all life into creation! Come ALIVE, and let this ecstatic current of life erupt out of your chest and into the world which so desperately needs it. Be the love you are afraid to lose. Move your body, shake, scream, dance, rage, cry, laugh and love unapologetically. You can never be too crazy, you can only be not crazy ENOUGH.

The world is waiting for you

The time is now to set yourself free. YES, it is terrifying⸺the terror of embracing our own power, allowing ourselves to feel SAFE; to stand on this earth as if we belong and float in the cosmic sea that will always hold us. But we no longer have a choice. We can no longer be the victims we want to be, our diamond cages that glitter with collusive ideas of why it is not safe out there, not yet, why we would be raped, why we would be burned⸺the world is DESPERATE for the feminine, for the fountain of love to overflow in the hearts of each of us, so we can stand together in life; so we know we are not alone⸺so we know that showing up in our true power does NOT mean exile from the garden of Eden.

The feminine is rising

Like a luscious phoenix from the ashes of the past few thousand years, not here to overthrow but to claim her EQUALITY on the throne. The world is ready; the eyes of a stranger are waiting for you to growl, so they can growl back; their hearts are waiting for yours to roar so that they can feel the permission to come alive and FINALLY roar back⸺their souls are ready to hear you scream with the lust for life that has brought you into incarnation, so they can scream back and meet you with the life that has been shaking at their core. Show up how you want to be met, free of any bounds, and breakthrough all the pain and the loss and all the pieces we left along the way that make us feel separate and alone, needy and holding onto something; one thing; ANYTHING that is ours so we can feel safe in the illusion that we at least exist. We are pure LIFE embodied in human form. And all the feminine wants is to SURRENDER to this life, to be ravished by this life, to be fucked by this life!

Ricky’s words resonate strongly with me as I don’t believe in raising women to become like men. This path of capitalist masculinity has already spun far enough out of control. Instead I long for an equally strong matriarchy offered as a balancing path. So I wish to see this luscious phoenix rising from the ashes in each and everyone, independent of gender. May it be as a slave, a slut, a Venus in Furs, or a divine inner bitch.

40 

Standard Edition. Paperback. 499 pages.


20 

80Mb 7-day digital download. 499 pages.

It took forever, but my book is finally available—either as a printed paperback or a downloadable PDF. Watch the trailer on the left!

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FIRST PARADOX

BEING AND DOING

SECOND PARADOX

SELF-SACRIFICE

AND SELFISHNESS

THIRD PARADOX

SELFISHNESS AND

HOLDING SPACE

FOURTH PARADOX

UNITY AND POLARITY

FIFTH PARADOX

SYMBOLS AND REALITY

FIRST RITUAL

SUBMISSION

SECOND RITUAL

DEVOTION

THIRD RITUAL

REJECTION

FOURTH RITUAL

DESIRE

FIFTH RITUAL

DEATH

“M”

Rituals and paradoxes- the intimacy of belonging in sadomasochism and esoteric eroticism by Andy Buru.

“Take my hand, follow me, be not scared, I got you”

“You do not need another guru, do not follow the man with a beard”- the words echoe in my mind when I start reading “Ritual and paradoxes- the intimacy of belonging in sadomasochism and esoteric eroticism” by Andy Buru, professional Japanese rope bondage practionner/teacher: besides almost being named guru, he indubitably takes a position of authority by publishing himself, and considering the subject matter and that I do in fact have some first hand experience of Andy (double-entendre intended) – should I not be a bit scared and keep distance?

Drawing from his extensive experience as teacher, body worker and personal life, Andy approaches the subject through a set of paradoxes that are defining sadomasochism, or “eroticization of pain and power”. These paradoxes create polarities which sadomasochism explores through careful and compassionate play with the inherent tensions that varies between individuals and the power dynamics of ”dominant/submissive”. The resulting book, a solid block of nearly 500 pages, reaches however far beyond an introduction into bdsm, a guidebook, or a collection of personal reflections.

Instead, the aim is to bring attention on esoteric qualities of sadomasochism, as in the ritualization of sexuality towards enlightenment or union with God/Divine. Sadomasochism, with its inherent polarities, has according to the author a high potentiality to address deeper needs usually associated with spirituality, such as belonging, submission, self-sacrifice, and devotion, which according to the narrative are not promoted in our pleasure-seeking western societies (“joy joy lala land”) that mostly focus on achievement and selfishness, on “doing”. The sadomasochism that Andy presents and cultivates provide thus as a contrast a safe playground to discover or further dive into meaningful and transformational states of being.

So what am I holding in my hands? First of all I cannot hinder to be seduced by the format and structure. After all, the presentation is significant when your topic is rituals, and the writing project in itself is introduced as mystic for the author: a compact volume beautifully segmented all in black and white by the paradoxes that define sadomasochism, visually chaptering the thought in numbered lemmas/verses, accompanying poetic lines followed by a clear, straightforward prose, occasionally punctuated by Andy Buru’s warm humour, at the rhythm of sneak peaks into his very intimate (at times thick and sick) diary. Abstract concepts are both cleverly illustrated and made tangible through illustrations and a selection of tastefully curated photographies taken by the author himself during his sessions, seducing with their raw beauty and display authentic vulnerability.

“Rituals and Paradoxes” is a companion to anyone’s own paths of self-/collective exploration- practical or intellectual. Andy Buru acts as a Virgilius, not taking down seven levels of hell as one might associate sadomasochism to, but truly accompanying the reader on a journey. His written edifice is a temple where the dark meanders of eros find light and love, in which the paradoxes are pillars and a room for rituals are formed/performed, and where the self is absorbed in the community. Pushing the comparison further, one might find that the fragments of experience that Andy Buru shares, at moment heavy and intense as incense, are counterparts of the vibrant paintings hanging in the side-choirs of a baroque church. (The dramatic lives of saints and martyrs, full of suffering and self-sacrifice, are after all early tangents to the world of bdsm).

The Reading of “Rituals and Paradoxes” could be an invitation into a sacred place with many shrines and as such be decisive or it may stay at the level of a mere tour, an exotic sight-seeing of deviancy and perversion, depending on maturity and receptiveness of the reader. One anecdote from the book (or should I qualify it as a votive picture in adoration for the Japanese culture and to which the author is so indebted?) may provide some evidence of the author’s expectations on the reader: a flower arrangement school in Japan, where everyone gets the degree, but you would, by paying proper attention, be aware of if you actually got to the deeper sense or not.

I think that the strength of the book comes from this sensible approach, where the mystery, despite being unfold for us and made available in words, by the end of the day needs to be “felt” as well, or to paraphrase the first paradox, “to be”. Regardless of your previous experience in bdsm or more generally within sex, or your degree of self-knowledge, the book has nonetheless something essential to offer as an invitation to discover or further explore the vast inner universe that is yourself and your sexuality, but also, by making you sensible to the esoteric dimensions involved in bdsm and thus to elevate your practice to a profoundly metaphysical act.

Yes, Andy, maybe I will take your hand, and follow you, I am not scared, you got me.