These commandments first came to me through Felix Ruckert’s manual on how to behave in play. Later I started using them to frame my rituals. I find it so beautiful that he expressed them as commandments because they represent something both difficult to adhere to and also divine. As well as something worth striving for. Commandments are different from rules, as rules must be enforced by violence or vigilance to have value. Therefore rules must be precise to allow fair evaluation. Above them, but still below commandments, is culture. Culture is socially governed and enforced internally by shame and externally by hierarchical structures. As I described in the first paradox, the ultimate punishment is being exiled from the group when the individual strays too far. But above all, the commandments describe a belief system. Beliefs are the opposite of knowing, as they require trust in the unknown. So whenever I present these commandments that Felix wrote, I ask my participants to believe in me as a proxy of a tradition I’m attempting to pass on. Ultimately people must believe that their rituals will be better if they aspire to act by these commandments.

The seven commandments are: presence, authenticity, attitude, modesty, devotion, humour and elegance. Over the years, I’ve tried to play with the words and how to describe their meaning. They have also been translated back and forth between English, Swedish, German, Portuguese, and Estonian, each time slightly adapting to how different cultures perceive their meaning. Below is the version that I feel most attached to at the moment.

First commandment: Presence – Be entirely here. Turn off the mobile – no filming or photos. Conversations about the future or the past are taboo.

Second Commandment: Authenticity – Be clear about both desires and boundaries. Avoid small talk. Make eye contact before body contact. Communicate both attraction and rejection openly. 

The third commandment: Attitude – Dare to be too much. Dare to be even more. Create a character for yourself that allows you to play with sexual expression. Celebrate this bravery together with others.

Fourth commandment: Modesty – Slow down. Listen. Always have an ear for the rhythm and the atmosphere. Never be the person speaking the loudest. Appreciate the constellations that form and dissolve—practice patience. Show consideration. 

Fifth Commandment: Devotion – Be ready to play with power: dominance or submission. Take control and leave it. Appreciate letting go of the burdens and privileges of everyday life. Submit to a communal fantasy. 

Sixth Commandment: Humor – Welcome new ways of looking at reality. Challenge your self-image. Let go. Smile. Or cry…

Seventh commandment: Elegance – Arises naturally when you follow the previous commandments…

The commandments stand proudly by their own values, but together, they create something bigger. They tell a living story oscillating between extremes.

Everything begins in presence, allowing oneself to explore the mystery ahead from here and now. Out of the stillness and observation of presence comes authenticity as a motion. There must be clarity in what I want and don’t want. That sense of direction culminates in attitude—allowing myself to become someone and build something inside the mystery. Without attitude, things won’t last. Here the waves turn towards modesty. Back to listening from expression. Once I return to presence with authenticity and attitude, I may devote myself—devotion to something meaningful, worthy of my suffering. Then the world flips again like a giant pancake because life can’t be too serious. It explodes in absurdity, diversity and laughter. Humour is a celebration. However, even if I am able to hold these expressions of play inside myself, in how I show up in the world, elegance can be elusive, it’s a shy beast. It emerges when everything else is in place.

40 

Standard Edition. Paperback. 499 pages.


20 

80Mb 7-day digital download. 499 pages.

It took forever, but my book is finally available—either as a printed paperback or a downloadable PDF. Watch the trailer on the left!

Dear unknown friend, to access the adult-rated material you must create a free account and log in. This is due to social media and their algorithms. Sorry for the inconvenience.

FIRST PARADOX

BEING AND DOING

SECOND PARADOX

SELF-SACRIFICE

AND SELFISHNESS

THIRD PARADOX

SELFISHNESS AND

HOLDING SPACE

FOURTH PARADOX

UNITY AND POLARITY

FIFTH PARADOX

SYMBOLS AND REALITY

FIRST RITUAL

SUBMISSION

SECOND RITUAL

DEVOTION

THIRD RITUAL

REJECTION

FOURTH RITUAL

DESIRE

FIFTH RITUAL

DEATH

“M”

Rituals and paradoxes- the intimacy of belonging in sadomasochism and esoteric eroticism by Andy Buru.

“Take my hand, follow me, be not scared, I got you”

“You do not need another guru, do not follow the man with a beard”- the words echoe in my mind when I start reading “Ritual and paradoxes- the intimacy of belonging in sadomasochism and esoteric eroticism” by Andy Buru, professional Japanese rope bondage practionner/teacher: besides almost being named guru, he indubitably takes a position of authority by publishing himself, and considering the subject matter and that I do in fact have some first hand experience of Andy (double-entendre intended) – should I not be a bit scared and keep distance?

Drawing from his extensive experience as teacher, body worker and personal life, Andy approaches the subject through a set of paradoxes that are defining sadomasochism, or “eroticization of pain and power”. These paradoxes create polarities which sadomasochism explores through careful and compassionate play with the inherent tensions that varies between individuals and the power dynamics of ”dominant/submissive”. The resulting book, a solid block of nearly 500 pages, reaches however far beyond an introduction into bdsm, a guidebook, or a collection of personal reflections.

Instead, the aim is to bring attention on esoteric qualities of sadomasochism, as in the ritualization of sexuality towards enlightenment or union with God/Divine. Sadomasochism, with its inherent polarities, has according to the author a high potentiality to address deeper needs usually associated with spirituality, such as belonging, submission, self-sacrifice, and devotion, which according to the narrative are not promoted in our pleasure-seeking western societies (“joy joy lala land”) that mostly focus on achievement and selfishness, on “doing”. The sadomasochism that Andy presents and cultivates provide thus as a contrast a safe playground to discover or further dive into meaningful and transformational states of being.

So what am I holding in my hands? First of all I cannot hinder to be seduced by the format and structure. After all, the presentation is significant when your topic is rituals, and the writing project in itself is introduced as mystic for the author: a compact volume beautifully segmented all in black and white by the paradoxes that define sadomasochism, visually chaptering the thought in numbered lemmas/verses, accompanying poetic lines followed by a clear, straightforward prose, occasionally punctuated by Andy Buru’s warm humour, at the rhythm of sneak peaks into his very intimate (at times thick and sick) diary. Abstract concepts are both cleverly illustrated and made tangible through illustrations and a selection of tastefully curated photographies taken by the author himself during his sessions, seducing with their raw beauty and display authentic vulnerability.

“Rituals and Paradoxes” is a companion to anyone’s own paths of self-/collective exploration- practical or intellectual. Andy Buru acts as a Virgilius, not taking down seven levels of hell as one might associate sadomasochism to, but truly accompanying the reader on a journey. His written edifice is a temple where the dark meanders of eros find light and love, in which the paradoxes are pillars and a room for rituals are formed/performed, and where the self is absorbed in the community. Pushing the comparison further, one might find that the fragments of experience that Andy Buru shares, at moment heavy and intense as incense, are counterparts of the vibrant paintings hanging in the side-choirs of a baroque church. (The dramatic lives of saints and martyrs, full of suffering and self-sacrifice, are after all early tangents to the world of bdsm).

The Reading of “Rituals and Paradoxes” could be an invitation into a sacred place with many shrines and as such be decisive or it may stay at the level of a mere tour, an exotic sight-seeing of deviancy and perversion, depending on maturity and receptiveness of the reader. One anecdote from the book (or should I qualify it as a votive picture in adoration for the Japanese culture and to which the author is so indebted?) may provide some evidence of the author’s expectations on the reader: a flower arrangement school in Japan, where everyone gets the degree, but you would, by paying proper attention, be aware of if you actually got to the deeper sense or not.

I think that the strength of the book comes from this sensible approach, where the mystery, despite being unfold for us and made available in words, by the end of the day needs to be “felt” as well, or to paraphrase the first paradox, “to be”. Regardless of your previous experience in bdsm or more generally within sex, or your degree of self-knowledge, the book has nonetheless something essential to offer as an invitation to discover or further explore the vast inner universe that is yourself and your sexuality, but also, by making you sensible to the esoteric dimensions involved in bdsm and thus to elevate your practice to a profoundly metaphysical act.

Yes, Andy, maybe I will take your hand, and follow you, I am not scared, you got me.