People have very different reasons for seeking submission and surrender but there is always a selfish motivation. There is almost always a search for permission to be someone other than their everyday selves. The one who can grant this permission is the dominant. The roleplay, power dynamic, and polarity are excuses to pretend that the world is different. That different rules apply. To pretend that the master is both the primal wilderness, the impossibly divine and the collaborative civilization simultaneously. Giving them this imaginary power enables them to change everything. To change all the conditions and circumstances that made us who we are.

It is ultimately a shared fantasy in which we choose to believe. Submission and surrender only actually ‘work’ when we trust the story – trying to pretend will not work. Yes, one can submit on an intellectual level, doing what they are told because they want to try. I think it’s easier to believe when we randomly discover sadomasochism for the first time because the lie feels so real. But as time goes on, the art becomes maintaining this belief. To keep telling the story of the dominant and the submissive together. And thereby keep the magic.

But why is this belief so alluring? Part of the answer, I think, can be found in the question: Are you a slave or a slut? One longs for restriction, the other for permission. One could stretch a bit and link the slave and the slut with submission and surrender, but I’ll consciously leave that connection undone.

Slaves

Slaves often experience the world as overflowing with choices and responsibilities. So they long for something simpler: intellectually following orders, emotionally submitting their will, and spiritually putting their belief in the dominant. Bondage, rules and punishment can help this process when the ego struggles to keep control. But ultimately, the longing is both conscious, consensual and shared between the dominant and the submissive. Many kinks meet here, like forniphilia (objectification taking the form of furniture), slave service training, corporal punishment etc. But it all exists inside the lie that acts as a safe frame keeping the imaginary world of slavehood different from everyday life. Like when Severin, in Leopold von Sacher-Masoch’s book Venus in Furs (1870), finally manages to convince young Wanda to fully step into her selfish perversion, Wanda lets her other lover, the Turkish officer, beat Severin. Only then does Severin realise that his fantasy of slavehood has been pushed far beyond his ideal of the cruel marble Greek goddess wearing furs.

Sluts

Sluts, on the other hand, are seeking permission to be more. They feel limited by the world and ashamed of their sexuality. Being greedy for more, the last thing they want is bondage, except to tease them into even more pleasure. More more more – that is the guiding principle. Intellectually forcing them to risk trying things they never did before, emotionally allowing the flow of feelings, and spiritually dedicating themselves as the master’s sex kitten or monster of desire. The kinks along the lines of being messy and drooling (saliromania), gangbangs (nymphomania), bimbofication, tease and denial, and getting so very high on the endorphin rush of pain. It’s about feeling more as life becomes more vivid. However the limitless freedom is not entirely free, but held inside a boundary by the dominant. And when another holds them the submissive can let go further into the illusion of freedom and lose themselves to desire even deeper.

If Sacher Maso, the author of Venus in Fur, bends towards slavehood, I think de Sade is more into promiscuity in this fever-like description of hedonism. In his books, everyone penetrates everyone in all kinds of ways, and the perversions are stacked upon each other.

How Perverted Are Your Dreams?

So how far do these perverted, deviant and decadent desires reach? The simple answer I prefer to give in retreats is; this ritual is not more kinky than you are. Referring to the collaborative fantasy that everyone narrates together. Another, more mind-spinning spin on the same theme comes from hippie philosopher Alan Watts, and I’ll try to paraphrase it in the way I see it through the spectrum of sadomasochism. 

Imagine, just for a second, that every night before going to bed, you could precisely decide your upcoming dreams. That way, in the safety of your bed, you could experience all your wildest fantasies. At first, I think you would dream of every imaginable pleasure. Oh, so selfishly. However, eventually, you might grow bored or maybe braver. So you start adding things to the dreams you aren’t entirely sure about. Adding a bit of insecurity and doubt. Some nights become awe striking god-like experiences, while others are rather disappointing. But they invite a mystique into your nightly life, a belief that maybe everything isn’t up to you to decide how it plays out. You surrender. Somehow this otherness takes care of you, never adding more than precisely what you are ready to handle. And maybe this is the point where you wake up. Or realise that this is the dream we call life, where you are at right now. So perhaps, just perhaps, your sadomasochistic fantasies are just as deviant as you can handle. Or – your kink is never more perverted than you already are.

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Standard Edition. Paperback. 499 pages.


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80Mb 7-day digital download. 499 pages.

It took forever, but my book is finally available—either as a printed paperback or a downloadable PDF. Watch the trailer on the left!

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FIRST PARADOX

BEING AND DOING

SECOND PARADOX

SELF-SACRIFICE

AND SELFISHNESS

THIRD PARADOX

SELFISHNESS AND

HOLDING SPACE

FOURTH PARADOX

UNITY AND POLARITY

FIFTH PARADOX

SYMBOLS AND REALITY

FIRST RITUAL

SUBMISSION

SECOND RITUAL

DEVOTION

THIRD RITUAL

REJECTION

FOURTH RITUAL

DESIRE

FIFTH RITUAL

DEATH

“Gianina”

This book changed my life. A collection of Andy’s reflections, instruction, photography diaries, stories and lived experiences, it’s a patchwork quilt masterpiece constructed with beautiful, calm, honest prose – yet sharp and questioning, on the paradoxes one encounters in sadomasochistic practice but may not have interrogated fully before. Also his teaching manifesto, complete with practical steps for his core rituals.

To me, Rituals & Paradoxes is the very essence of Andy’s teaching but also a gift; upon reading personally, it changed my life by not only giving me the language and conceptual framework to reorientate and redefine my own expression of sexuality and sadomasochistic practice, but also through gifting me a new view of this world through Andy’s eyes. For a long time I felt like I had hit a barrier in my play. I now realise I was stuck in modalities. Now I know what I want, that it’s ok for desires and practices to contradict themselves, that paradoxes are welcome and navigating them is all part of the fun. Besides, Andy’s lens on it all invites you to share in an artist’s heart.

Buy this book if you’ve found yourself questioning ‘why’, ‘what’ and ‘how’ in your play and partner relationships. If you’ve found yourself falling through these paradoxes Andy examines. Whether you’ve completed a ritual of his before or not, discover these same rituals, or their variations, within different contexts. Regardless, buy this book for the beauty overflowing from its pages; the ache of emotion, the rapture of pleasure and the luscious nature of pain. It’s all here, in your very hands.

“M”

Rituals and paradoxes- the intimacy of belonging in sadomasochism and esoteric eroticism by Andy Buru.

“Take my hand, follow me, be not scared, I got you”

“You do not need another guru, do not follow the man with a beard”- the words echoe in my mind when I start reading “Ritual and paradoxes- the intimacy of belonging in sadomasochism and esoteric eroticism” by Andy Buru, professional Japanese rope bondage practionner/teacher: besides almost being named guru, he indubitably takes a position of authority by publishing himself, and considering the subject matter and that I do in fact have some first hand experience of Andy (double-entendre intended) – should I not be a bit scared and keep distance?

Drawing from his extensive experience as teacher, body worker and personal life, Andy approaches the subject through a set of paradoxes that are defining sadomasochism, or “eroticization of pain and power”. These paradoxes create polarities which sadomasochism explores through careful and compassionate play with the inherent tensions that varies between individuals and the power dynamics of ”dominant/submissive”. The resulting book, a solid block of nearly 500 pages, reaches however far beyond an introduction into bdsm, a guidebook, or a collection of personal reflections.

Instead, the aim is to bring attention on esoteric qualities of sadomasochism, as in the ritualization of sexuality towards enlightenment or union with God/Divine. Sadomasochism, with its inherent polarities, has according to the author a high potentiality to address deeper needs usually associated with spirituality, such as belonging, submission, self-sacrifice, and devotion, which according to the narrative are not promoted in our pleasure-seeking western societies (“joy joy lala land”) that mostly focus on achievement and selfishness, on “doing”. The sadomasochism that Andy presents and cultivates provide thus as a contrast a safe playground to discover or further dive into meaningful and transformational states of being.

So what am I holding in my hands? First of all I cannot hinder to be seduced by the format and structure. After all, the presentation is significant when your topic is rituals, and the writing project in itself is introduced as mystic for the author: a compact volume beautifully segmented all in black and white by the paradoxes that define sadomasochism, visually chaptering the thought in numbered lemmas/verses, accompanying poetic lines followed by a clear, straightforward prose, occasionally punctuated by Andy Buru’s warm humour, at the rhythm of sneak peaks into his very intimate (at times thick and sick) diary. Abstract concepts are both cleverly illustrated and made tangible through illustrations and a selection of tastefully curated photographies taken by the author himself during his sessions, seducing with their raw beauty and display authentic vulnerability.

“Rituals and Paradoxes” is a companion to anyone’s own paths of self-/collective exploration- practical or intellectual. Andy Buru acts as a Virgilius, not taking down seven levels of hell as one might associate sadomasochism to, but truly accompanying the reader on a journey. His written edifice is a temple where the dark meanders of eros find light and love, in which the paradoxes are pillars and a room for rituals are formed/performed, and where the self is absorbed in the community. Pushing the comparison further, one might find that the fragments of experience that Andy Buru shares, at moment heavy and intense as incense, are counterparts of the vibrant paintings hanging in the side-choirs of a baroque church. (The dramatic lives of saints and martyrs, full of suffering and self-sacrifice, are after all early tangents to the world of bdsm).

The Reading of “Rituals and Paradoxes” could be an invitation into a sacred place with many shrines and as such be decisive or it may stay at the level of a mere tour, an exotic sight-seeing of deviancy and perversion, depending on maturity and receptiveness of the reader. One anecdote from the book (or should I qualify it as a votive picture in adoration for the Japanese culture and to which the author is so indebted?) may provide some evidence of the author’s expectations on the reader: a flower arrangement school in Japan, where everyone gets the degree, but you would, by paying proper attention, be aware of if you actually got to the deeper sense or not.

I think that the strength of the book comes from this sensible approach, where the mystery, despite being unfold for us and made available in words, by the end of the day needs to be “felt” as well, or to paraphrase the first paradox, “to be”. Regardless of your previous experience in bdsm or more generally within sex, or your degree of self-knowledge, the book has nonetheless something essential to offer as an invitation to discover or further explore the vast inner universe that is yourself and your sexuality, but also, by making you sensible to the esoteric dimensions involved in bdsm and thus to elevate your practice to a profoundly metaphysical act.

Yes, Andy, maybe I will take your hand, and follow you, I am not scared, you got me.