It’s likely impossible to ever experience how a particular emotion feels like in another person. Instead, we have attempted to categorise emotions as well as study and theorise them. For example, I remember reading about the seven universal emotions by Paul Ekman, a doctor and clinical psychologist who in the 1970s studied non-verbal behaviour in native tribes and how it operates in modern pathology. He argued that it’s possible to detect emotions in facial expressions and to make behavioural predictions based on it.

Emotions are a process, a particular kind of automatic appraisal influenced by our evolutionary and personal past. We sense that something essential to our welfare is occurring, and a set of psychological changes and emotional behaviours begins to deal with the situation.

Paul Ekman

In more recent studies, Lisa Feldman Barrett, another distinguished professor of psychology, argues that culture creates emotions instead of them being universal.  

Emotions are not reactions to the world. You are not a passive receiver of sensory input but an active constructor of your emotions. From sensory input and past experience, your brain constructs meaning and prescribes action. If you didn’t have concepts that represent your past experience, all your sensory inputs would just be noise. You wouldn’t know what the sensations are, what caused them, nor how to behave to deal with them.

Lisa Feldman Barrett
Are There Negative Emotions?

Here, I’ll limit discussing differences to these specific emotions: joy, anger, contempt, disgust, surprise, sadness and fear. Most of them have a more negative connotation, but I guess dealing with the challenging aspects of life proved more relevant through the evolution of both the individual and the larger culture. I could also add trust, anticipation and curiosity to the list, as they are also commonly named by some researchers, while others argue that contempt and disgust are the same emotion. Ultimately there is no one, final list, just as Feldman argued. The question occupying my mind is what emotions are welcomed in a sadomasochistic play?

Most beginners seek enjoyment, orienting towards a fun, leisure activity. They are drawn to the physical intimacy, the feeling of ropes on their body, and pleasure oscillating between freedom and restriction, tension and release. However, enjoyment is an already readily available emotion in modern life. In fact, our society is hooked on it—the instant gratification of our needs. Rope bondage, in particular, and sadomasochism, in general, offer much more. It’s a way of accessing emotions we usually try to repress because there is no space for them in happy-happy joy-joy lala land.

Sadness and Acceptance

For me, the negative emotion most common in sadomasochism is sadness. I often describe my sessions as sad love stories, and my soundtrack almost always plays in minor scales. There is a sense of longing; longing for belonging, and longing for freedom. One remains in this state of eternal longing for a love that can never be captured, and this settles into a sweet sadness of surrender knowing that only the longing can be eternal, never the love itself. When diving deeply into a power dynamic, sometimes even climaxing, there is always a return to equality, balance, and status quo. This intensity cannot be maintained forever. 

Being immersed in dominance, control, submission, and surrender for too long is unhealthy. It’s like we, at some point, need to raise our head above the water, if just for a single breath, or open the parachute in the middle of a free fall, no matter how mesmerising the moment is. Leaving this state brings sadness, and so does knowing that it’s not for real and not forever. However, there is great potential in learning to let go and say goodbye. People often ask me if it doesn’t hurt to part ways, and sure, it does, but it hurts because it meant something. Meaning increases as we share something held by conscious, consensual agreement.

I remember leaving Montreal and my first ‘real’ sadomasochistic relationship behind me. The expiry date was written in the sand long before our eyes first met. I had a busy career with a limited contract due to still being employed in Sweden, and she was deeply entangled in her university studies. During that summer, we had been adopted by this older leather couple, who would often take us on Sunday drives to a nudist beach north of Montreal. Falling in love, we would lazily frolic on a woollen blanket in the sun and play in the waves. As autumn neared with its cooling winds, the leaves changing colours from green to yellow-brown-red, we kept returning to that beach. If only to have American hot dogs from a nearby diner and watch the grey foaming waves, now huddled close under the same woollen blanket. One afternoon at the beach, walking away from our little family, I saw a heart drawn in the sand, ‘V hearts A’, being washed away by the waves. It was painful. It was painful because it meant something. She was my first young mistress.

If one is not tying primarily for sensory pleasure, then every twist of the rope can intensify the experience and take you both deeper. Therefore the pain, suffering, exposure and humiliation are lived examples of this depth. One gets to the point where everything vibrates with delicious tension and pathos, for every breath, heartbeat or quiver towards a rumbling orgasm carries with it the whisper of an inevitable return to normality. From the top of the roller coaster there can only be one direction to go, for every mounting peak, only a valley can follow. This exact feeling is often what I most crave in my bondage.

What About Fear And Anger

What about the other so-called negative emotions? Surprise and fear also interest me, as they heighten the senses and remind us of the vulnerability of losing control. They also release adrenaline rather than endorphins to alert the mind and enhance presence. I enjoy this feeling as a contrast or an exclamation mark in the sadomasochistic play. Anger, contempt, and disgust are also more adrenaline-related emotions, and playing with them gives the opportunity to rebel. Fighting and losing gives a sense of being overpowered by an experience, and this makes it feel all the more real, within the frame of a shared narrative. 

When faced with hardship, there are two ways to go: surrender or confront. Fear, surprise, and sadness are more linked to surrendering, as an attempt to accept what happens or grieve it, so the change happens inside oneself instead of outside. Anger, contempt and disgust, on the other hand, are more connected with confronting, an attempt to change or challenge something outside of oneself in an attempt to (re)establish control. In other words, domination. Everyone has different ways of dealing with hardship. And when neither confronting nor surrendering works, then only apathy remains.

I see a parallel here with trauma awareness. In the aftermath following trauma, one might try to conquer the experience by recreating it internally through dominance, submission, and surrender. Surrendering can be interpreted as fawning in the ‘fight/flight/freeze/fawn’ model, whereas fighting, fleeing, or taking action to escape corresponds to confronting, crusading against, or running away. Finally, death, apathy, or freeze remains when nothing else is possible. It can be difficult to know if the behaviour is re-traumatising, healing, or just sadomasochistic. Being stuck in an endless battle is just as unpleasant as being in endless submission, even if our society often teaches us to always be strong. Again, experience, consciousness and consent can help navigate all this. 

In this chapter, I have discussed the idea of trauma-aware simulations as opportunities to explore ‘negative’ emotions. I discovered that by embarking on this more emotional journey, I gained a deeper understanding of my sadomasochistic play and started connecting with the underlying concepts touched upon by esoteric eroticism. To travel more safely, remember to share your emotions; vulnerability can be powerful. As a submissive, sharing your emotions can help you relinquish more control, and as a dominant, it can help you express more.

40 

Standard Edition. Paperback. 499 pages.


20 

80Mb 7-day digital download. 499 pages.

It took forever, but my book is finally available—either as a printed paperback or a downloadable PDF. Watch the trailer on the left!

Dear unknown friend, to access the adult-rated material you must create a free account and log in. This is due to social media and their algorithms. Sorry for the inconvenience.

FIRST PARADOX

BEING AND DOING

SECOND PARADOX

SELF-SACRIFICE

AND SELFISHNESS

THIRD PARADOX

SELFISHNESS AND

HOLDING SPACE

FOURTH PARADOX

UNITY AND POLARITY

FIFTH PARADOX

SYMBOLS AND REALITY

FIRST RITUAL

SUBMISSION

SECOND RITUAL

DEVOTION

THIRD RITUAL

REJECTION

FOURTH RITUAL

DESIRE

FIFTH RITUAL

DEATH

“M”

Rituals and paradoxes- the intimacy of belonging in sadomasochism and esoteric eroticism by Andy Buru.

“Take my hand, follow me, be not scared, I got you”

“You do not need another guru, do not follow the man with a beard”- the words echoe in my mind when I start reading “Ritual and paradoxes- the intimacy of belonging in sadomasochism and esoteric eroticism” by Andy Buru, professional Japanese rope bondage practionner/teacher: besides almost being named guru, he indubitably takes a position of authority by publishing himself, and considering the subject matter and that I do in fact have some first hand experience of Andy (double-entendre intended) – should I not be a bit scared and keep distance?

Drawing from his extensive experience as teacher, body worker and personal life, Andy approaches the subject through a set of paradoxes that are defining sadomasochism, or “eroticization of pain and power”. These paradoxes create polarities which sadomasochism explores through careful and compassionate play with the inherent tensions that varies between individuals and the power dynamics of ”dominant/submissive”. The resulting book, a solid block of nearly 500 pages, reaches however far beyond an introduction into bdsm, a guidebook, or a collection of personal reflections.

Instead, the aim is to bring attention on esoteric qualities of sadomasochism, as in the ritualization of sexuality towards enlightenment or union with God/Divine. Sadomasochism, with its inherent polarities, has according to the author a high potentiality to address deeper needs usually associated with spirituality, such as belonging, submission, self-sacrifice, and devotion, which according to the narrative are not promoted in our pleasure-seeking western societies (“joy joy lala land”) that mostly focus on achievement and selfishness, on “doing”. The sadomasochism that Andy presents and cultivates provide thus as a contrast a safe playground to discover or further dive into meaningful and transformational states of being.

So what am I holding in my hands? First of all I cannot hinder to be seduced by the format and structure. After all, the presentation is significant when your topic is rituals, and the writing project in itself is introduced as mystic for the author: a compact volume beautifully segmented all in black and white by the paradoxes that define sadomasochism, visually chaptering the thought in numbered lemmas/verses, accompanying poetic lines followed by a clear, straightforward prose, occasionally punctuated by Andy Buru’s warm humour, at the rhythm of sneak peaks into his very intimate (at times thick and sick) diary. Abstract concepts are both cleverly illustrated and made tangible through illustrations and a selection of tastefully curated photographies taken by the author himself during his sessions, seducing with their raw beauty and display authentic vulnerability.

“Rituals and Paradoxes” is a companion to anyone’s own paths of self-/collective exploration- practical or intellectual. Andy Buru acts as a Virgilius, not taking down seven levels of hell as one might associate sadomasochism to, but truly accompanying the reader on a journey. His written edifice is a temple where the dark meanders of eros find light and love, in which the paradoxes are pillars and a room for rituals are formed/performed, and where the self is absorbed in the community. Pushing the comparison further, one might find that the fragments of experience that Andy Buru shares, at moment heavy and intense as incense, are counterparts of the vibrant paintings hanging in the side-choirs of a baroque church. (The dramatic lives of saints and martyrs, full of suffering and self-sacrifice, are after all early tangents to the world of bdsm).

The Reading of “Rituals and Paradoxes” could be an invitation into a sacred place with many shrines and as such be decisive or it may stay at the level of a mere tour, an exotic sight-seeing of deviancy and perversion, depending on maturity and receptiveness of the reader. One anecdote from the book (or should I qualify it as a votive picture in adoration for the Japanese culture and to which the author is so indebted?) may provide some evidence of the author’s expectations on the reader: a flower arrangement school in Japan, where everyone gets the degree, but you would, by paying proper attention, be aware of if you actually got to the deeper sense or not.

I think that the strength of the book comes from this sensible approach, where the mystery, despite being unfold for us and made available in words, by the end of the day needs to be “felt” as well, or to paraphrase the first paradox, “to be”. Regardless of your previous experience in bdsm or more generally within sex, or your degree of self-knowledge, the book has nonetheless something essential to offer as an invitation to discover or further explore the vast inner universe that is yourself and your sexuality, but also, by making you sensible to the esoteric dimensions involved in bdsm and thus to elevate your practice to a profoundly metaphysical act.

Yes, Andy, maybe I will take your hand, and follow you, I am not scared, you got me.