Let’s begin with a few definitions of healthy selfishness. Aftercare is what you do together with your partner after a play has ended. Self-care is what you do with yourself when your partner is no longer with you. Resilience is more complicated, so I’ll get back to it later. It’s common practice in the sadomasochistic subculture to talk about aftercare before the session to understand what the other needs, what I’m willing to provide, and how and if that combines. What if someone gets desperately horny and ‘needs’ sex afterwards? Or at a ritual, ‘needs’ the other to support them for the rest of the night?

It’s a misunderstanding that aftercare is only for the submissive. To generalise broadly, the more selfish the dominant has been, the more aftercare they need because they have probably broken many of their own ethical rules concerning beating or humiliating people. Even if it is totally conscious and consensual, the subconscious mind may trigger feelings of guilt and fear. Dominants who fail to acknowledge this vulnerability are more dangerous because they either suppress or normalise this behaviour, or it may trigger feelings of regret, disgust and shame. Or even anger towards themself or others. Dealing with that is part of the aftermath of a session.

Aftercare For The Soul

I like to think about aftercare as tending to the soul by caring for the physical body. And often, the non-physical body is more important, at least in the long run, because bruises and scars almost always heal, while the emotional scars and triggers might stay forever. The most immediate things to do are hopefully obvious ones: calm down the nervous system, restore blood sugar, hydration, and manage body temperature. Making them feel safe, cared for and loved.

It’s interesting to consider what kind of aftercare happens within an ongoing polarity or power dynamic. The play often fades away gradually, and the needs and responsibilities will differ accordingly and take many different shapes. For example, in the dominant role, I could order my submissive to pleasure me sexually, give me a massage, or cook dinner as the session ends. This still maintains the power dynamic but with a lower intensity. Similarly, as a dominant, I could wrap my partner in a blanket, feed them ice cream and watch a movie together. This is also maintaining the power dynamic, but on low heat.

Or, we can try to break the polarity by having a very rational chat about what happened and giving each other feedback. However, I often prefer to let the dynamic slowly fade, maybe even until we fall asleep in each other’s arms, leaving rationality for the next day.

No matter what style is chosen, a brief check in to see if your partner is doing fine is loving, helpful – and human. If you hear that your partner is actually not fine, then there is at least an opportunity to deal with it right away. When one has traversed intimate terrain, one is left without armour, exposed. In this state, little grievances left ignored can grow into large monsters which can spring out unexpectedly the next time the armour comes off. We have ways of avoiding this.

Having The Resources To Take Care Of Myself

It’s also possible to feel slightly euphoric after a session and come out of it wearing rose coloured glasses. The exposed vulnerability might lead to feeling vibrant and deeply alive – this can even get addictive. Yet what goes up must come down, and how one navigates the descent matters a lot. Some might reach for a glass of wine to dampen intensity (if you notice your partner aiming to down an entire bottle however, something is in need of attention.) How skillfully one can navigate the ‘hangover’ of a session depends to a large extent on one’s resilience.

In sadomasochism, resilience is the key factor that determines whether someone gets hurt or not. One way to measure it is the resources one has to deal with life, and many factors contribute to it. Having a social network is a big one, having someone to call or reach out to when things are hard. Emotional and physical well-being is another. It’s important to have enough space in your life to cope when things don’t feel good. Age and experience also play a role, as going through difficult times can build resilience. However, emotional scars and traumas accumulated over time can make it harder to cope with challenging situations.

It’s a sad fact that the people with the least resilience or resources to deal with bad situations are also the most likely to end up in them. Those with more experience should take more responsibility by asking themselves if they’re ready to provide proper care. I remember one of my first and much older mistresses, when I was twenty-something, telling me that I would attract many people through my sadomasochistic life, and if they were young(er), it was my responsibility to make sure that I left them in better shape than I found them. However, it’s not always easy to assess emotional maturity, as some young people may be more emotionally mature than adults.

History Is Being Re-Written All The Time

Sadomasochistic play involves a space of vulnerability that can be irrational, and the emotional experience can linger in the subconscious for longer than the rational experience. The experience is made safer by acting out inside a conscious and consensual container. For example, bondage filled with shame and exposure is made ‘okay’ because it happened inside an agreed-upon frame. However, our modern concept of consent is often based on a mental understanding rather than a shared emotional experience, as we have spoken about previously. The felt experience remains in the subconscious, but most plays end safely with aftercare, self-care, and ample resilience, which can make the memory feel safe.

The brain has a function where memories are reassessed each time they are recalled, and the framing of the memory might be different from the last time it was remembered. Like after a big relationship fight, waking up after a hellish nightmare, or being caught in a stressful life episode, at a time when our resilience is lower, or the other way around, at a time when we have more resources and perspective on the situation. For example, one’s evaluation of a situation might change after leaving a destructive relationship. It’s essential to remember that the memories of a sadomasochistic play are likely to be more emotional than logical and can be highly influenced by one’s current level of resilience.

This makes it challenging to determine why one might feel bad a few weeks after a session. Is it because one’s resilience is low, and there was not enough space for self-care? Or is it because one has gained perspective on the situation and something bad really happened? The only thing to keep in mind is that my memories depend more on my current mood than my mood during the actual session. It’s essential to be kind to oneself and use resilience to handle the situation by reaching out via social networks or taking some self-care time for oneself.

Finally, to make things more practical here is a little checklist:

  • What is my and my partner’s current resilience level? If unbalanced, is the more resourceful willing to take more responsibility?
  • What are the aftercare needs and protocols of the submissive and the dominant? Do they work inside or outside the power dynamic? 
  • What space do we have for individual self-care once we go our separate ways?
  • What previous experience do I have to answer these questions correctly?
40 €

Standard Edition. Paperback. 499 pages.


20 €

80Mb 7-day digital download. 499 pages.

It took forever, but my book is finally available—either as a printed paperback or a downloadable PDF. Watch the trailer on the left!

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FIRST PARADOX

BEING AND DOING

SECOND PARADOX

SELF-SACRIFICE

AND SELFISHNESS

THIRD PARADOX

SELFISHNESS AND

HOLDING SPACE

FOURTH PARADOX

UNITY AND POLARITY

FIFTH PARADOX

SYMBOLS AND REALITY

FIRST RITUAL

SUBMISSION

SECOND RITUAL

DEVOTION

THIRD RITUAL

REJECTION

FOURTH RITUAL

DESIRE

FIFTH RITUAL

DEATH

“Gianina”

This book changed my life. A collection of Andy’s reflections, instruction, photography diaries, stories and lived experiences, it’s a patchwork quilt masterpiece constructed with beautiful, calm, honest prose – yet sharp and questioning, on the paradoxes one encounters in sadomasochistic practice but may not have interrogated fully before. Also his teaching manifesto, complete with practical steps for his core rituals.

To me, Rituals & Paradoxes is the very essence of Andy’s teaching but also a gift; upon reading personally, it changed my life by not only giving me the language and conceptual framework to reorientate and redefine my own expression of sexuality and sadomasochistic practice, but also through gifting me a new view of this world through Andy’s eyes. For a long time I felt like I had hit a barrier in my play. I now realise I was stuck in modalities. Now I know what I want, that it’s ok for desires and practices to contradict themselves, that paradoxes are welcome and navigating them is all part of the fun. Besides, Andy’s lens on it all invites you to share in an artist’s heart.

Buy this book if you’ve found yourself questioning ‘why’, ‘what’ and ‘how’ in your play and partner relationships. If you’ve found yourself falling through these paradoxes Andy examines. Whether you’ve completed a ritual of his before or not, discover these same rituals, or their variations, within different contexts. Regardless, buy this book for the beauty overflowing from its pages; the ache of emotion, the rapture of pleasure and the luscious nature of pain. It’s all here, in your very hands.

“M”

Rituals and paradoxes- the intimacy of belonging in sadomasochism and esoteric eroticism by Andy Buru.

“Take my hand, follow me, be not scared, I got you”

“You do not need another guru, do not follow the man with a beard”- the words echoe in my mind when I start reading “Ritual and paradoxes- the intimacy of belonging in sadomasochism and esoteric eroticism” by Andy Buru, professional Japanese rope bondage practionner/teacher: besides almost being named guru, he indubitably takes a position of authority by publishing himself, and considering the subject matter and that I do in fact have some first hand experience of Andy (double-entendre intended) – should I not be a bit scared and keep distance?

Drawing from his extensive experience as teacher, body worker and personal life, Andy approaches the subject through a set of paradoxes that are defining sadomasochism, or “eroticization of pain and power”. These paradoxes create polarities which sadomasochism explores through careful and compassionate play with the inherent tensions that varies between individuals and the power dynamics of ”dominant/submissive”. The resulting book, a solid block of nearly 500 pages, reaches however far beyond an introduction into bdsm, a guidebook, or a collection of personal reflections.

Instead, the aim is to bring attention on esoteric qualities of sadomasochism, as in the ritualization of sexuality towards enlightenment or union with God/Divine. Sadomasochism, with its inherent polarities, has according to the author a high potentiality to address deeper needs usually associated with spirituality, such as belonging, submission, self-sacrifice, and devotion, which according to the narrative are not promoted in our pleasure-seeking western societies (“joy joy lala land”) that mostly focus on achievement and selfishness, on “doing”. The sadomasochism that Andy presents and cultivates provide thus as a contrast a safe playground to discover or further dive into meaningful and transformational states of being.

So what am I holding in my hands? First of all I cannot hinder to be seduced by the format and structure. After all, the presentation is significant when your topic is rituals, and the writing project in itself is introduced as mystic for the author: a compact volume beautifully segmented all in black and white by the paradoxes that define sadomasochism, visually chaptering the thought in numbered lemmas/verses, accompanying poetic lines followed by a clear, straightforward prose, occasionally punctuated by Andy Buru’s warm humour, at the rhythm of sneak peaks into his very intimate (at times thick and sick) diary. Abstract concepts are both cleverly illustrated and made tangible through illustrations and a selection of tastefully curated photographies taken by the author himself during his sessions, seducing with their raw beauty and display authentic vulnerability.

“Rituals and Paradoxes” is a companion to anyone’s own paths of self-/collective exploration- practical or intellectual. Andy Buru acts as a Virgilius, not taking down seven levels of hell as one might associate sadomasochism to, but truly accompanying the reader on a journey. His written edifice is a temple where the dark meanders of eros find light and love, in which the paradoxes are pillars and a room for rituals are formed/performed, and where the self is absorbed in the community. Pushing the comparison further, one might find that the fragments of experience that Andy Buru shares, at moment heavy and intense as incense, are counterparts of the vibrant paintings hanging in the side-choirs of a baroque church. (The dramatic lives of saints and martyrs, full of suffering and self-sacrifice, are after all early tangents to the world of bdsm).

The Reading of “Rituals and Paradoxes” could be an invitation into a sacred place with many shrines and as such be decisive or it may stay at the level of a mere tour, an exotic sight-seeing of deviancy and perversion, depending on maturity and receptiveness of the reader. One anecdote from the book (or should I qualify it as a votive picture in adoration for the Japanese culture and to which the author is so indebted?) may provide some evidence of the author’s expectations on the reader: a flower arrangement school in Japan, where everyone gets the degree, but you would, by paying proper attention, be aware of if you actually got to the deeper sense or not.

I think that the strength of the book comes from this sensible approach, where the mystery, despite being unfold for us and made available in words, by the end of the day needs to be “felt” as well, or to paraphrase the first paradox, “to be”. Regardless of your previous experience in bdsm or more generally within sex, or your degree of self-knowledge, the book has nonetheless something essential to offer as an invitation to discover or further explore the vast inner universe that is yourself and your sexuality, but also, by making you sensible to the esoteric dimensions involved in bdsm and thus to elevate your practice to a profoundly metaphysical act.

Yes, Andy, maybe I will take your hand, and follow you, I am not scared, you got me.