Attending to the dominant’s needs is not the first, most obvious element people think of when imagining a traditional dominant-submissive scenario. Yet this lies at the very heart and soul of effective dominance. When I explain that the first thing I teach a new submissive is how to serve me, many people respond in confusion, especially in the esoteric subculture I love so much. There is such a focus on the submissive’s experience, and I believe that it must be balanced with teaching the dominant how to be served, in order to be selfish. Otherwise, who would want to be a dominant if it’s always about serving the submissive?

It is easy to understand why the submissive’s experience is more often focused upon. There are at least two main reasons for this. First, sadomasochistic play tends by and large to be a heteronormative practice, with a dominant man and submissive woman, and so it is to be expected that there is lot of sensitivity around how to safely navigate being a submissive woman. As if there is an unspoken assumption that men have little to learn about how to be a dominant. Secondly, the dominant role is so greatly misunderstood, possibly even more complex, that people more naturally default to focusing on the seemingly better-understood role of the submissive.

The greatest gift a dominant can give their submissive is taking responsibility for their own pleasure and satisfaction. This is the only way for polarity to really work. This way, the submissive doesn’t have to evaluate whether the dominant is happy or not. Instead, they can trust to be told. Sure, the submissive can choose to worry about the dominant’s contentment levels – after all, punishment or reward might be forthcoming depending on their behaviour. But when the dominant takes responsibility for their own satisfaction, the submissive is relieved of the mindfucks, dramas and the self-critique typical of everyday life.

The submissive’s sacrifice, effort or discomfort must be proportional to the gain of the dominant. Otherwise, it doesn’t feel meaningful. As someone wisely said, never waste good suffering. Of course, this all depends on the submissive being actively invested in wanting to serve and being curious about the dominant’s desire, and this requires trust. Making it a meaningful experience to submit is the most important element of all.

Exercising The Selfishness Muscle

Learning to be served as a dominant has different facets. Firstly, one must find inner tranquillity to connect clearly with present feelings and desires. Easier said than done! This allows one to find the most attractive aspects of a particular situation and be able to dive deeply into them. It might be the smell of hair, skin warmth, or breath moisture—something you want from them. The challenge here is to stop everything you are doing and feel this attraction as viscerally as possible. This is the key to eros. Many beginner dominants are scared to drop into their desire, and I think they might be worried about being boring because little is happening. But feeling desired and actively enjoyed by another is thrilling – even when action is minimal. This often feels awkward or unusual as we humans are so caught up with constant doing over simply being.

Next is to decide what it is you want and teach the submissive how to pleasure you as a dominant. This can be as simple as the submissive offering vocal appreciation, dressing in a certain way, serving tea as a ritual, or giving a loving massage. 

I enjoy being as specific and detailed as possible, making it an honour and an achievement to get it right. But, once we have established a clear power dynamic in which both sides feel safe, I can even ask the submissive to bring me into a state of surrender. Because to feel pleasure, I need to stop giving instructions. 

Surrendering As A Dominant To Orgasm

I think most people do this subconsciously anyway because one must surrender to orgasm, in my experience. It’s, of course, also possible to surrender without orgasming, but that, I hope, goes without saying. A submissive friend of mine likes to joke half-seriously that making her partner orgasm in play is her way to regain control momentarily. Only for fun, to show that she can. She is not a very submissive person outside the bedroom.

Sometimes, I like to challenge the dominants I mentor to explore the least traditionally masculine or dominant activity they can train their submissive to serve them with. Some classics are getting fucked with a strapon or receiving a relaxing bondage experience. So many heteronormative dominant men I meet are shit scared of anything that might test their position of power. But I believe one should stretch their self-definition as dominant to know how stable and trustable it is for everyone involved. It’s like a rite of passage. Once passed, the dominant can enjoy an anal massage without fearing losing position or being seen as less able.

So many people who play the dominant role in the power dynamic miss out on so much pleasure. When establishing a new relationship with a submissive, I first must train them to pleasure me, and if they are not interested in that, then I’m not interested in them. For someone new to sadomasochism, having a submissive give their body to practise, for example, a rope bondage pattern, counts as offering pleasure. But for anyone in it for the long run, I recommend dominants to up their creative game and become more diverse in their desires, zero in on what makes them purr and shift their focus to their own pleasure first and foremost, and not mainly on their submissives.

An important final step for the dominant is to learn to say no. For they too need to learn this important word, not just the submissive. They must learn how to reject and show dissatisfaction. This we will explore more deeply later in this paradox.

40 

Standard Edition. Paperback. 499 pages.


20 

80Mb 7-day digital download. 499 pages.

It took forever, but my book is finally available—either as a printed paperback or a downloadable PDF. Watch the trailer on the left!

Dear unknown friend, to access the adult-rated material you must create a free account and log in. This is due to social media and their algorithms. Sorry for the inconvenience.

FIRST PARADOX

BEING AND DOING

SECOND PARADOX

SELF-SACRIFICE

AND SELFISHNESS

THIRD PARADOX

SELFISHNESS AND

HOLDING SPACE

FOURTH PARADOX

UNITY AND POLARITY

FIFTH PARADOX

SYMBOLS AND REALITY

FIRST RITUAL

SUBMISSION

SECOND RITUAL

DEVOTION

THIRD RITUAL

REJECTION

FOURTH RITUAL

DESIRE

FIFTH RITUAL

DEATH

“M”

Rituals and paradoxes- the intimacy of belonging in sadomasochism and esoteric eroticism by Andy Buru.

“Take my hand, follow me, be not scared, I got you”

“You do not need another guru, do not follow the man with a beard”- the words echoe in my mind when I start reading “Ritual and paradoxes- the intimacy of belonging in sadomasochism and esoteric eroticism” by Andy Buru, professional Japanese rope bondage practionner/teacher: besides almost being named guru, he indubitably takes a position of authority by publishing himself, and considering the subject matter and that I do in fact have some first hand experience of Andy (double-entendre intended) – should I not be a bit scared and keep distance?

Drawing from his extensive experience as teacher, body worker and personal life, Andy approaches the subject through a set of paradoxes that are defining sadomasochism, or “eroticization of pain and power”. These paradoxes create polarities which sadomasochism explores through careful and compassionate play with the inherent tensions that varies between individuals and the power dynamics of ”dominant/submissive”. The resulting book, a solid block of nearly 500 pages, reaches however far beyond an introduction into bdsm, a guidebook, or a collection of personal reflections.

Instead, the aim is to bring attention on esoteric qualities of sadomasochism, as in the ritualization of sexuality towards enlightenment or union with God/Divine. Sadomasochism, with its inherent polarities, has according to the author a high potentiality to address deeper needs usually associated with spirituality, such as belonging, submission, self-sacrifice, and devotion, which according to the narrative are not promoted in our pleasure-seeking western societies (“joy joy lala land”) that mostly focus on achievement and selfishness, on “doing”. The sadomasochism that Andy presents and cultivates provide thus as a contrast a safe playground to discover or further dive into meaningful and transformational states of being.

So what am I holding in my hands? First of all I cannot hinder to be seduced by the format and structure. After all, the presentation is significant when your topic is rituals, and the writing project in itself is introduced as mystic for the author: a compact volume beautifully segmented all in black and white by the paradoxes that define sadomasochism, visually chaptering the thought in numbered lemmas/verses, accompanying poetic lines followed by a clear, straightforward prose, occasionally punctuated by Andy Buru’s warm humour, at the rhythm of sneak peaks into his very intimate (at times thick and sick) diary. Abstract concepts are both cleverly illustrated and made tangible through illustrations and a selection of tastefully curated photographies taken by the author himself during his sessions, seducing with their raw beauty and display authentic vulnerability.

“Rituals and Paradoxes” is a companion to anyone’s own paths of self-/collective exploration- practical or intellectual. Andy Buru acts as a Virgilius, not taking down seven levels of hell as one might associate sadomasochism to, but truly accompanying the reader on a journey. His written edifice is a temple where the dark meanders of eros find light and love, in which the paradoxes are pillars and a room for rituals are formed/performed, and where the self is absorbed in the community. Pushing the comparison further, one might find that the fragments of experience that Andy Buru shares, at moment heavy and intense as incense, are counterparts of the vibrant paintings hanging in the side-choirs of a baroque church. (The dramatic lives of saints and martyrs, full of suffering and self-sacrifice, are after all early tangents to the world of bdsm).

The Reading of “Rituals and Paradoxes” could be an invitation into a sacred place with many shrines and as such be decisive or it may stay at the level of a mere tour, an exotic sight-seeing of deviancy and perversion, depending on maturity and receptiveness of the reader. One anecdote from the book (or should I qualify it as a votive picture in adoration for the Japanese culture and to which the author is so indebted?) may provide some evidence of the author’s expectations on the reader: a flower arrangement school in Japan, where everyone gets the degree, but you would, by paying proper attention, be aware of if you actually got to the deeper sense or not.

I think that the strength of the book comes from this sensible approach, where the mystery, despite being unfold for us and made available in words, by the end of the day needs to be “felt” as well, or to paraphrase the first paradox, “to be”. Regardless of your previous experience in bdsm or more generally within sex, or your degree of self-knowledge, the book has nonetheless something essential to offer as an invitation to discover or further explore the vast inner universe that is yourself and your sexuality, but also, by making you sensible to the esoteric dimensions involved in bdsm and thus to elevate your practice to a profoundly metaphysical act.

Yes, Andy, maybe I will take your hand, and follow you, I am not scared, you got me.