Where we choose to place our focus can make, break or transform the essence of a shared experience. The focal point of our awareness is referred to in psychology as the salience landscape. This is what stands out in our understanding of the present moment. When everyone in a scene share the same mental landscape, they experience the intimacy of belonging to the same point in time and space, like a harmonious choreography of mind and body. The directing school I attended was influenced by the teachings of Stanislawski and Grotowski, and great emphasis is placed on the motivation of the actors on stage. Those who are on stage confused about what they are doing there will transmit this confusion and discomfort. There are instances when lack of awareness might be a part of the sadomasochistic game, or possibly used to create a sense of mystery on a stage, but to increase a sense of comfortable connection between actor and audience, they need to share the same salience landscape. They must belong together in the same space. Otherwise, the experience is akin to the punishment of being cast out of the story itself.

Sadomasochistic play involving complicated techniques, however, have a way of getting in the way of keeping focus, overtaking the minds of even the most seasoned dominants and submissives. Suddenly, an entire play can become a non-consensual and unconscious punishment for both. One solution I have found is threesome games. One of the biggest a-has I’ve ever had in the sadomasochism world is how effective it can be to keep play focus tight by adding a third person to a play scene – as witness, or as director.

Two Threesome Games

The first is a three-step hierarchy with a director, a doer and a receiver. Here, the doer can focus on the ‘advanced’ techniques, and the director and receiver on the ‘extreme’ intimacy. In addition, I often suggest the director and the receiver create a connection by having eye contact. The receiver will directly experience the sensations, while the director will have them indirectly through empathy. Sharing the knowledge that they are both the cause of the feeling they experience together. It is a massive rush of power. At the same time, the doer can rest in doing.

In the second game, there are two receivers and one person who is both the director and the doer. It’s one of the most common sadomasochistic plays, with one dominant and two submissives. But the key here is to form an intense intimacy between the two submissives, again by eye contact. So they will both take turns feeling the sensations directly in their bodies and indirectly through empathy with the other. The waiting also creates anticipation, which is a fun game in itself. The dominant will focus on alternating between doing and directing.

I have often seen this constellation fail when there is no intimacy created between the receivers. Instead, what often ends up happening is that the dominant tries to form two separate relationships while at the same time trying to be both doer and director. This is also why sexual threesomes often fail when one person tries to maintain two ties of intimacy, or when one rigger tries to tie two models and divide their attention. In my experience, 100% intimacy with one person is much more than 50% with two. Once again, the key is the intimacy between the receivers—what bonds them together. Think about it as a triangle instead of a V-shape, where the last line is the connection between the receivers. 

Including the third person can be both a blessing and a curse. It can break apart complicated tasks, as in the doer and director. But it can also create separation unless there is a unique role or reason for each participant, whether they are dominant or submissive.

Never Forget The Cruelty

In these threesome games, cruelty plays a vital role. In the first game, with the three-step hierarchy of the director, doer and receiver, the connection between director and receiver is a balance between cruelty and empathy. If there is a fear of vulnerability, the director sometimes is drawn toward the doer, taking the safer route of supervising the technique and giving detailed instructions. This avoids admitting and seeing their cruelty in connection to the receiver. Other times the receiver closes down and goes inside themselves to avoid sharing their experience and being vulnerable. In these cases, I suggest slowing down and reconnecting to the intention of sharing the scene.

Similarly, in the second threesome game, with two submissives, the intimacy between the two receivers is in sharing the experience of cruelty and feeling empathy for the other. However, the receivers can also slip into a competitive game, which is fine as long as their empathic connection is maintained. If instead they shift their attention to the dominant, the game can change to a jealous competition for attention or even suffering. It’s important to note that even should this occur, that too would be okay. What I mainly wish to facilitate is the breaking apart of the roles of director and doer, and to encourage other forms of connection.

40 €

Standard Edition. Paperback. 499 pages.


20 €

80Mb 7-day digital download. 499 pages.

It took forever, but my book is finally available—either as a printed paperback or a downloadable PDF. Watch the trailer on the left!

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FIRST PARADOX

BEING AND DOING

SECOND PARADOX

SELF-SACRIFICE

AND SELFISHNESS

THIRD PARADOX

SELFISHNESS AND

HOLDING SPACE

FOURTH PARADOX

UNITY AND POLARITY

FIFTH PARADOX

SYMBOLS AND REALITY

FIRST RITUAL

SUBMISSION

SECOND RITUAL

DEVOTION

THIRD RITUAL

REJECTION

FOURTH RITUAL

DESIRE

FIFTH RITUAL

DEATH

“Gianina”

This book changed my life. A collection of Andy’s reflections, instruction, photography diaries, stories and lived experiences, it’s a patchwork quilt masterpiece constructed with beautiful, calm, honest prose – yet sharp and questioning, on the paradoxes one encounters in sadomasochistic practice but may not have interrogated fully before. Also his teaching manifesto, complete with practical steps for his core rituals.

To me, Rituals & Paradoxes is the very essence of Andy’s teaching but also a gift; upon reading personally, it changed my life by not only giving me the language and conceptual framework to reorientate and redefine my own expression of sexuality and sadomasochistic practice, but also through gifting me a new view of this world through Andy’s eyes. For a long time I felt like I had hit a barrier in my play. I now realise I was stuck in modalities. Now I know what I want, that it’s ok for desires and practices to contradict themselves, that paradoxes are welcome and navigating them is all part of the fun. Besides, Andy’s lens on it all invites you to share in an artist’s heart.

Buy this book if you’ve found yourself questioning ‘why’, ‘what’ and ‘how’ in your play and partner relationships. If you’ve found yourself falling through these paradoxes Andy examines. Whether you’ve completed a ritual of his before or not, discover these same rituals, or their variations, within different contexts. Regardless, buy this book for the beauty overflowing from its pages; the ache of emotion, the rapture of pleasure and the luscious nature of pain. It’s all here, in your very hands.

“M”

Rituals and paradoxes- the intimacy of belonging in sadomasochism and esoteric eroticism by Andy Buru.

“Take my hand, follow me, be not scared, I got you”

“You do not need another guru, do not follow the man with a beard”- the words echoe in my mind when I start reading “Ritual and paradoxes- the intimacy of belonging in sadomasochism and esoteric eroticism” by Andy Buru, professional Japanese rope bondage practionner/teacher: besides almost being named guru, he indubitably takes a position of authority by publishing himself, and considering the subject matter and that I do in fact have some first hand experience of Andy (double-entendre intended) – should I not be a bit scared and keep distance?

Drawing from his extensive experience as teacher, body worker and personal life, Andy approaches the subject through a set of paradoxes that are defining sadomasochism, or “eroticization of pain and power”. These paradoxes create polarities which sadomasochism explores through careful and compassionate play with the inherent tensions that varies between individuals and the power dynamics of ”dominant/submissive”. The resulting book, a solid block of nearly 500 pages, reaches however far beyond an introduction into bdsm, a guidebook, or a collection of personal reflections.

Instead, the aim is to bring attention on esoteric qualities of sadomasochism, as in the ritualization of sexuality towards enlightenment or union with God/Divine. Sadomasochism, with its inherent polarities, has according to the author a high potentiality to address deeper needs usually associated with spirituality, such as belonging, submission, self-sacrifice, and devotion, which according to the narrative are not promoted in our pleasure-seeking western societies (“joy joy lala land”) that mostly focus on achievement and selfishness, on “doing”. The sadomasochism that Andy presents and cultivates provide thus as a contrast a safe playground to discover or further dive into meaningful and transformational states of being.

So what am I holding in my hands? First of all I cannot hinder to be seduced by the format and structure. After all, the presentation is significant when your topic is rituals, and the writing project in itself is introduced as mystic for the author: a compact volume beautifully segmented all in black and white by the paradoxes that define sadomasochism, visually chaptering the thought in numbered lemmas/verses, accompanying poetic lines followed by a clear, straightforward prose, occasionally punctuated by Andy Buru’s warm humour, at the rhythm of sneak peaks into his very intimate (at times thick and sick) diary. Abstract concepts are both cleverly illustrated and made tangible through illustrations and a selection of tastefully curated photographies taken by the author himself during his sessions, seducing with their raw beauty and display authentic vulnerability.

“Rituals and Paradoxes” is a companion to anyone’s own paths of self-/collective exploration- practical or intellectual. Andy Buru acts as a Virgilius, not taking down seven levels of hell as one might associate sadomasochism to, but truly accompanying the reader on a journey. His written edifice is a temple where the dark meanders of eros find light and love, in which the paradoxes are pillars and a room for rituals are formed/performed, and where the self is absorbed in the community. Pushing the comparison further, one might find that the fragments of experience that Andy Buru shares, at moment heavy and intense as incense, are counterparts of the vibrant paintings hanging in the side-choirs of a baroque church. (The dramatic lives of saints and martyrs, full of suffering and self-sacrifice, are after all early tangents to the world of bdsm).

The Reading of “Rituals and Paradoxes” could be an invitation into a sacred place with many shrines and as such be decisive or it may stay at the level of a mere tour, an exotic sight-seeing of deviancy and perversion, depending on maturity and receptiveness of the reader. One anecdote from the book (or should I qualify it as a votive picture in adoration for the Japanese culture and to which the author is so indebted?) may provide some evidence of the author’s expectations on the reader: a flower arrangement school in Japan, where everyone gets the degree, but you would, by paying proper attention, be aware of if you actually got to the deeper sense or not.

I think that the strength of the book comes from this sensible approach, where the mystery, despite being unfold for us and made available in words, by the end of the day needs to be “felt” as well, or to paraphrase the first paradox, “to be”. Regardless of your previous experience in bdsm or more generally within sex, or your degree of self-knowledge, the book has nonetheless something essential to offer as an invitation to discover or further explore the vast inner universe that is yourself and your sexuality, but also, by making you sensible to the esoteric dimensions involved in bdsm and thus to elevate your practice to a profoundly metaphysical act.

Yes, Andy, maybe I will take your hand, and follow you, I am not scared, you got me.