“She was no demi-mondaine who had taken a pseudonym to wage war upon the masculine sex, but the goddess of Love in person.”

Severin, in Venus in Furs

Twenty percent of my clients are couples and sometimes they come with some unrecognised polarity issues at play in their relationship. One type of couple is where the woman fills what I call the Venus In Furs archetype. The Venus is always with a man, sometimes a husband, or a secret lover at work, or a passionate soul mate. Her fire is the defining element in their relationship, and both partners usually speak about past relationships as grey and dull in comparison. Together, they discover the esoteric and sadomasochistic. They enjoy empowering and challenging each other, and this can sometimes lead to violent fights as they fight fire with fire. The way they speak about each other speaks volumes about their relationship; “She is strong as marble and never backs down”; “Her fire fuels my heart”; “He stands like a rock when my emotions are raging”, etc.

Yet beneath their passion, there is a subtle, underlying power dynamic. The man is usually older and more experienced. He may be in better shape than her, work out more, be slightly more vain, and have a more refined style. He runs his own start-up while she is typically a middle manager in a big company. Don’t get me wrong, from the outside, they both look amazing, successful, entrepreneurial, sexy, and chick. And they praise each other in front of the rest of the world. He has no problem being her shiny personal possession at the company dinners, and she gladly serves beer to the guys watching the football game. But in the end, he is a bit above her in most aspects of life, as he is more attractive, educated, makes more money, and has more social grace. This reflects the patriarchal society, but there is something deeper in the hierarchy between them, something others rarely see. Deep down, he longs to be dominated by her.

I usually first meet this archetypical couple at a retreat, and they claim to be ‘playful switches.’ She enjoys him ravaging her sexually and leading her in tango, and he wants to learn how to tie rope and handle dual floggers. They enjoy playing around with fantasies and stereotypes. A common sign that she is the Venus in Furs is that whenever she is submissive in an exercise, there is a long list of demands regarding how she wants it to play out. They often end up in conflicts when he is dominant because he balances a fine line between her specific taste and the idea that he should be selfish in his desires. If I ask her if maybe she is simply the alpha in their relationship, she often denies it because submissive slave men are weak and pathetic in her imagination. She wants a strong man slightly above her in the social hierarchy, which makes him worthy of dominating. It makes the power trip even more extraordinary because the Venus in Furs deserves the best. And he picked her because she could bring him down and finally dominate him.

The Volcano That Boils the Surface

However, their power dynamic is often entirely subconscious, as my good friend Sigmund used to say. He would surely agree that these couples on the surface, are the fiery passionate ones exploring sadomasochism and esoteric eroticism. However, down in their oceanic depths, the man actually worships her as the goddess, the Venus in Furs. Of course he wants to learn the ropes and the floggers because he adores her pleasure. But she is the one with a higher tolerance for sensations. In my experience, women can surrender to more stimuli, whereas men get stuck in endurance. As a result, they can generate more kundalini energy (or life energy, if you will) and have more orgasms. So it’s not strange that women often end up in the centre of attention, independently of the power dynamic. 

These aspects of the power dynamics are a mixture of nature and nurture. How these characteristics express themselves individually depends mostly on how one relates to themselves. I’ve noticed that when men have a wish to become more sensuous, that it takes expression in developing fetishes and kinks, like sissification, chastity and orgasm control. In our archetypical Venus in Furs couple, he subconsciously worships her and empathetically takes pleasure through her, while she believes in heteronormative gender roles of her as follower (albeit a fiery and passionate one). However, secretly, she is the one controlling him. And both take great pleasure in this.

When I meet this couple, I want to encourage them to bring this power dynamic from boiling underneath the surface into consciousness. To create a ritual for stepping out of the closet and fully into the hierarchy. More specifically, I ask her to make him her slave, only for an evening. Then to put a collar on him, and use a flogger to drive his passionate desire. I don’t think she should be sadistic and punish him, nor even care about disciplining him, but instead allow herself to use him for her pleasure. Often she worries about how to respect him if she makes him her slave. She picked this strong, prosperous, intelligent man for a reason, after all. Yet it is her responsibility to bring him down only to raise him up again after their tour to the underworld, where she is the Venus In Furs.

As a side note, the expression Venus in Furs comes from the Leopold von Sacher-Masoch book, about a man falling deeply into a masochistic romance. It is dream-like and poetic and far from sadistic and hedonistic. I highly recommend reading it.

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Standard Edition. Paperback. 499 pages.


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80Mb 7-day digital download. 499 pages.

It took forever, but my book is finally available—either as a printed paperback or a downloadable PDF. Watch the trailer on the left!

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FIRST PARADOX

BEING AND DOING

SECOND PARADOX

SELF-SACRIFICE

AND SELFISHNESS

THIRD PARADOX

SELFISHNESS AND

HOLDING SPACE

FOURTH PARADOX

UNITY AND POLARITY

FIFTH PARADOX

SYMBOLS AND REALITY

FIRST RITUAL

SUBMISSION

SECOND RITUAL

DEVOTION

THIRD RITUAL

REJECTION

FOURTH RITUAL

DESIRE

FIFTH RITUAL

DEATH

“M”

Rituals and paradoxes- the intimacy of belonging in sadomasochism and esoteric eroticism by Andy Buru.

“Take my hand, follow me, be not scared, I got you”

“You do not need another guru, do not follow the man with a beard”- the words echoe in my mind when I start reading “Ritual and paradoxes- the intimacy of belonging in sadomasochism and esoteric eroticism” by Andy Buru, professional Japanese rope bondage practionner/teacher: besides almost being named guru, he indubitably takes a position of authority by publishing himself, and considering the subject matter and that I do in fact have some first hand experience of Andy (double-entendre intended) – should I not be a bit scared and keep distance?

Drawing from his extensive experience as teacher, body worker and personal life, Andy approaches the subject through a set of paradoxes that are defining sadomasochism, or “eroticization of pain and power”. These paradoxes create polarities which sadomasochism explores through careful and compassionate play with the inherent tensions that varies between individuals and the power dynamics of ”dominant/submissive”. The resulting book, a solid block of nearly 500 pages, reaches however far beyond an introduction into bdsm, a guidebook, or a collection of personal reflections.

Instead, the aim is to bring attention on esoteric qualities of sadomasochism, as in the ritualization of sexuality towards enlightenment or union with God/Divine. Sadomasochism, with its inherent polarities, has according to the author a high potentiality to address deeper needs usually associated with spirituality, such as belonging, submission, self-sacrifice, and devotion, which according to the narrative are not promoted in our pleasure-seeking western societies (“joy joy lala land”) that mostly focus on achievement and selfishness, on “doing”. The sadomasochism that Andy presents and cultivates provide thus as a contrast a safe playground to discover or further dive into meaningful and transformational states of being.

So what am I holding in my hands? First of all I cannot hinder to be seduced by the format and structure. After all, the presentation is significant when your topic is rituals, and the writing project in itself is introduced as mystic for the author: a compact volume beautifully segmented all in black and white by the paradoxes that define sadomasochism, visually chaptering the thought in numbered lemmas/verses, accompanying poetic lines followed by a clear, straightforward prose, occasionally punctuated by Andy Buru’s warm humour, at the rhythm of sneak peaks into his very intimate (at times thick and sick) diary. Abstract concepts are both cleverly illustrated and made tangible through illustrations and a selection of tastefully curated photographies taken by the author himself during his sessions, seducing with their raw beauty and display authentic vulnerability.

“Rituals and Paradoxes” is a companion to anyone’s own paths of self-/collective exploration- practical or intellectual. Andy Buru acts as a Virgilius, not taking down seven levels of hell as one might associate sadomasochism to, but truly accompanying the reader on a journey. His written edifice is a temple where the dark meanders of eros find light and love, in which the paradoxes are pillars and a room for rituals are formed/performed, and where the self is absorbed in the community. Pushing the comparison further, one might find that the fragments of experience that Andy Buru shares, at moment heavy and intense as incense, are counterparts of the vibrant paintings hanging in the side-choirs of a baroque church. (The dramatic lives of saints and martyrs, full of suffering and self-sacrifice, are after all early tangents to the world of bdsm).

The Reading of “Rituals and Paradoxes” could be an invitation into a sacred place with many shrines and as such be decisive or it may stay at the level of a mere tour, an exotic sight-seeing of deviancy and perversion, depending on maturity and receptiveness of the reader. One anecdote from the book (or should I qualify it as a votive picture in adoration for the Japanese culture and to which the author is so indebted?) may provide some evidence of the author’s expectations on the reader: a flower arrangement school in Japan, where everyone gets the degree, but you would, by paying proper attention, be aware of if you actually got to the deeper sense or not.

I think that the strength of the book comes from this sensible approach, where the mystery, despite being unfold for us and made available in words, by the end of the day needs to be “felt” as well, or to paraphrase the first paradox, “to be”. Regardless of your previous experience in bdsm or more generally within sex, or your degree of self-knowledge, the book has nonetheless something essential to offer as an invitation to discover or further explore the vast inner universe that is yourself and your sexuality, but also, by making you sensible to the esoteric dimensions involved in bdsm and thus to elevate your practice to a profoundly metaphysical act.

Yes, Andy, maybe I will take your hand, and follow you, I am not scared, you got me.