Is it necessary to be so cruel? It’s a question I get often. Sadomasochism is, in many ways, a fantasy of cruelty, which differs significantly from everyday relating. Gilles Deleuze makes a good point in naming his book Masochism: Coldness and Cruelty (1967), implying that the second requires a burning hot passion. Pain need not necessarily be involved; simply losing agency or being condemned to boredom is more than enough to qualify as cruelty. Imagine a play that centres around pleasing the dominant by teaching the submissive a particular behaviour without care for their pleasure. 

Cruelty gives rise to harshness when correcting a displeasing behaviour, from intensive attention to detail, and from expectations. A helpless submissive requires caring, which is a kink in and of itself, and may be what many dream about, to be allowed to give up and not be strong anymore. Alternately, an empowered submissive deserves cruelty because they are strong enough to balance on the vibrant edge of losing control, getting high from holding on, and eventually becoming helpless and cared for. Cruelty is paradoxical – no goal defines it, but rather the means by which it is acted out.

More Safety Welcomes More Cruelty

Cruelty becomes important over time because as the relationship between a dominant and a submissive grows, so too does the base level of safety. This empowers everyone involved, hence more is needed to reach the same high. I spent a couple of years in full-time master/slave relationships (in both roles), and can personally attest to the difficulty in maintaining a level of cruelty. I see many sadomasochistic relationships starting out very intense with rigid protocols and complex rituals. But as the couple grow closer to each other, the intensity often fades, just like in normal vanilla relationships. People ultimately tend to focus more on their similarities, to what unites and binds them. The motivation for risk-taking then necessarily decreases. When we are focused on similarities, there is no polarity. In fact, what we experience most often is the active avoidance of polarity. It’s then that the fantasy often collapses. This happens more slowly in a vanilla relationship, but in a sadomasochistic relationship, it can happen the instant the fantasy bubble pops.

Maintaining the conscious and consensual cruelty is part of maintaining the intimacy, the scene, and the sadomasochistic fantasy. Some of my best sadomasochistic relationships have been with submissives that already have a well-established partner with lots of love and clear communication. The long-term partner does not want to dominate, especially not in a cruel way, because they are a team together, best friends and often even have a family. Both feel so safe with each other, so the level of cruelty required for the submissive to actually feel dominated feels impossible. Hence they found me. The long-term partner often feels very safe with me dominating their loved ones because they understand this dynamic very well. They started with lots of intense adventures when falling in love, and they experienced the change, and they know that I want to keep my relationship with a submissive at the stage of adventure. So there is no competition for long-term love and safety.

In Aleksandr Solzhenitsyn’s The Gulag Archipelago (1973), the most famous book documenting the grotesque cruelty of communism, there is a passage about the reformation of the criminal system between 1924 and 1926. Previously, punishment was aimed at the redemption of guilt and revenge. You know, Mediaeval eye-for-an-eye morality mixed with a modern penchant for re-education after breaking social norms. What the communist Soviet Union instituted was punishment for opposing the existing power structure. Preferably doing so before any sign of opposition in order to prevent future misconduct. Acting preemptively was used as an excuse for genocide. The term for people taken under custody was kulak, a class enemy.

From the monstrosities of history to conscious and consensual sadomasochistic play, what kind of punishment style do I use as inspiration in my deviant creativity? Do I enjoy beating someone because they broke a rule and disappointed me? Or helping them overcome the guilt of failing a task? Or simply because they are submissive, and I’m the dominant? Reminding them of their place in our play abuses power because it removes all of their control over the situation. This may be the most taboo form of sadomasochistic punishment play.

40 €

Standard Edition. Paperback. 499 pages.


20 €

80Mb 7-day digital download. 499 pages.

It took forever, but my book is finally available—either as a printed paperback or a downloadable PDF. Watch the trailer on the left!

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FIRST PARADOX

BEING AND DOING

SECOND PARADOX

SELF-SACRIFICE

AND SELFISHNESS

THIRD PARADOX

SELFISHNESS AND

HOLDING SPACE

FOURTH PARADOX

UNITY AND POLARITY

FIFTH PARADOX

SYMBOLS AND REALITY

FIRST RITUAL

SUBMISSION

SECOND RITUAL

DEVOTION

THIRD RITUAL

REJECTION

FOURTH RITUAL

DESIRE

FIFTH RITUAL

DEATH

“Gianina”

This book changed my life. A collection of Andy’s reflections, instruction, photography diaries, stories and lived experiences, it’s a patchwork quilt masterpiece constructed with beautiful, calm, honest prose – yet sharp and questioning, on the paradoxes one encounters in sadomasochistic practice but may not have interrogated fully before. Also his teaching manifesto, complete with practical steps for his core rituals.

To me, Rituals & Paradoxes is the very essence of Andy’s teaching but also a gift; upon reading personally, it changed my life by not only giving me the language and conceptual framework to reorientate and redefine my own expression of sexuality and sadomasochistic practice, but also through gifting me a new view of this world through Andy’s eyes. For a long time I felt like I had hit a barrier in my play. I now realise I was stuck in modalities. Now I know what I want, that it’s ok for desires and practices to contradict themselves, that paradoxes are welcome and navigating them is all part of the fun. Besides, Andy’s lens on it all invites you to share in an artist’s heart.

Buy this book if you’ve found yourself questioning ‘why’, ‘what’ and ‘how’ in your play and partner relationships. If you’ve found yourself falling through these paradoxes Andy examines. Whether you’ve completed a ritual of his before or not, discover these same rituals, or their variations, within different contexts. Regardless, buy this book for the beauty overflowing from its pages; the ache of emotion, the rapture of pleasure and the luscious nature of pain. It’s all here, in your very hands.

“M”

Rituals and paradoxes- the intimacy of belonging in sadomasochism and esoteric eroticism by Andy Buru.

“Take my hand, follow me, be not scared, I got you”

“You do not need another guru, do not follow the man with a beard”- the words echoe in my mind when I start reading “Ritual and paradoxes- the intimacy of belonging in sadomasochism and esoteric eroticism” by Andy Buru, professional Japanese rope bondage practionner/teacher: besides almost being named guru, he indubitably takes a position of authority by publishing himself, and considering the subject matter and that I do in fact have some first hand experience of Andy (double-entendre intended) – should I not be a bit scared and keep distance?

Drawing from his extensive experience as teacher, body worker and personal life, Andy approaches the subject through a set of paradoxes that are defining sadomasochism, or “eroticization of pain and power”. These paradoxes create polarities which sadomasochism explores through careful and compassionate play with the inherent tensions that varies between individuals and the power dynamics of ”dominant/submissive”. The resulting book, a solid block of nearly 500 pages, reaches however far beyond an introduction into bdsm, a guidebook, or a collection of personal reflections.

Instead, the aim is to bring attention on esoteric qualities of sadomasochism, as in the ritualization of sexuality towards enlightenment or union with God/Divine. Sadomasochism, with its inherent polarities, has according to the author a high potentiality to address deeper needs usually associated with spirituality, such as belonging, submission, self-sacrifice, and devotion, which according to the narrative are not promoted in our pleasure-seeking western societies (“joy joy lala land”) that mostly focus on achievement and selfishness, on “doing”. The sadomasochism that Andy presents and cultivates provide thus as a contrast a safe playground to discover or further dive into meaningful and transformational states of being.

So what am I holding in my hands? First of all I cannot hinder to be seduced by the format and structure. After all, the presentation is significant when your topic is rituals, and the writing project in itself is introduced as mystic for the author: a compact volume beautifully segmented all in black and white by the paradoxes that define sadomasochism, visually chaptering the thought in numbered lemmas/verses, accompanying poetic lines followed by a clear, straightforward prose, occasionally punctuated by Andy Buru’s warm humour, at the rhythm of sneak peaks into his very intimate (at times thick and sick) diary. Abstract concepts are both cleverly illustrated and made tangible through illustrations and a selection of tastefully curated photographies taken by the author himself during his sessions, seducing with their raw beauty and display authentic vulnerability.

“Rituals and Paradoxes” is a companion to anyone’s own paths of self-/collective exploration- practical or intellectual. Andy Buru acts as a Virgilius, not taking down seven levels of hell as one might associate sadomasochism to, but truly accompanying the reader on a journey. His written edifice is a temple where the dark meanders of eros find light and love, in which the paradoxes are pillars and a room for rituals are formed/performed, and where the self is absorbed in the community. Pushing the comparison further, one might find that the fragments of experience that Andy Buru shares, at moment heavy and intense as incense, are counterparts of the vibrant paintings hanging in the side-choirs of a baroque church. (The dramatic lives of saints and martyrs, full of suffering and self-sacrifice, are after all early tangents to the world of bdsm).

The Reading of “Rituals and Paradoxes” could be an invitation into a sacred place with many shrines and as such be decisive or it may stay at the level of a mere tour, an exotic sight-seeing of deviancy and perversion, depending on maturity and receptiveness of the reader. One anecdote from the book (or should I qualify it as a votive picture in adoration for the Japanese culture and to which the author is so indebted?) may provide some evidence of the author’s expectations on the reader: a flower arrangement school in Japan, where everyone gets the degree, but you would, by paying proper attention, be aware of if you actually got to the deeper sense or not.

I think that the strength of the book comes from this sensible approach, where the mystery, despite being unfold for us and made available in words, by the end of the day needs to be “felt” as well, or to paraphrase the first paradox, “to be”. Regardless of your previous experience in bdsm or more generally within sex, or your degree of self-knowledge, the book has nonetheless something essential to offer as an invitation to discover or further explore the vast inner universe that is yourself and your sexuality, but also, by making you sensible to the esoteric dimensions involved in bdsm and thus to elevate your practice to a profoundly metaphysical act.

Yes, Andy, maybe I will take your hand, and follow you, I am not scared, you got me.